This book is known by its two names: Sirach and Ecclesiasticus. The first one recalls its author, Jesus, the son of Sirach and the second name refers to its welcome by Christians for centuries. It was considered as the epitome of practical wisdom, more elaborate and more “religious” than the Book of Proverbs.
Written in Hebrew, it was later translated into Greek by the grandson of the author (see the preface of the book). In Jesus Christ’s time, the book existed in the two languages although it was especially used by Greek synagogues and a few years later, Jews did not accept it as “Scripture.” The Church used the book although it only knew the Greek version and it was only in the 19th century that part of the Hebrew text was found. It is slightly different from the Greek translation that sometimes added a few verses and the different numbering of the verses added to the confusion. The Hebrew versions are not necessarily older or more faithful to the original than the Greek text. In that regard, we have made our choices without prejudice or absolute rule.
This book consists of two main parts:
– Chapters 1–42 include seven series of maxims. Each one starts with the praise of wisdom. The poem on wisdom in chapter 24 is particularly interesting.
– Chapters 43–51 begin by praising God whose wisdom shines in the order of the universe and continue with a description of God’s wise activity through the great people of the Old Testament.
This book is one of the deuterocanonical books: see page 1069.
Foreword by the translator from Hebrew to Greek
•The Law, the Prophets and the other Writings which came later have transmitted to us so many and such great lessons that it seems fitting to praise Israel for its reputation in knowledge and wisdom. But it would not be enough to keep these truths for our own instruction: those who love wisdom want to be helpful in what they say and write to those who are not so familiar with her teachings.
My grandfather, Jesus, who devoted himself constantly to the reading of the Law, the Prophets and the later Writings of our fathers and had acquired a thorough familiarity with them, began himself to write something about their teachings and wisdom, in order that those people desiring to gain knowledge might take advantage of his writings and make even greater progress in living according to the Law.
You are therefore invited to read this book with kind consideration and attention, and to show indulgence where, in spite of my painstaking efforts in interpretation, I may appear to have badly conveyed the meaning. Those things, which in this book are written in Hebrew, lose their force when they are translated into another language. In fact, not only this book but the Law itself, the Prophets and the other Writings differ considerably from the original text.
When I went to Egypt in the thirty-eighth year of king Euergetes and settled there, I found an example of this important teaching and I judged it very necessary to exercise great care and make serious efforts in translating this book.
I have therefore, during this time, devoted many sleepless nights and much study in order to finish this book and to publish it for the use of those who, though they live outside Palestine, wish to become lovers of wisdom and to conform their manner of living to the Law.
Wisdom comes from God
•1All wisdom comes from the Lord and endures with him forever.
2The grains of sand, the drops of rain and the days of eternity, who can count them?
3The height of heaven, the extent of the earth and the depths of the abyss, who can measure them?
4Wisdom was created before all things and the prudent intellect before the beginning of time.
6To whom was the source of Wisdom revealed? Who has known her secret designs?
8One alone is wise and greatly to be feared. The One who is seated upon his throne.
9The Lord himself created Wisdom. He looked on her and knew her value. He poured her out over all his works; 10upon all mortal beings, in accordance with his goodness. He lavished her on those who love him.
11The fear of the Lord is our glory and honor, it is joy and a triumphant crown.
12The fear of the Lord gladdens the heart; it gives joy, gaiety and long life.
13For the one who fears the Lord all will go well at the end of his life, and he will be blessed on the day of his death.
14The fear of the Lord is the beginning of wisdom; he put wisdom into the hearts of his faithful ones before their birth.
15Founded from eternity she has made her home among people and she will remain faithful to their descendants.
16The fear of the Lord is the fullness of wisdom. It will fill you with its fruits.
17It will fill your whole house with desirable things.
It will fill your houses with its riches.
18The fear of the Lord is the crown of wisdom.
19Wherever it is, peace and good health flourish; knowledge and prudence rain down. Wisdom exalts those who possess her.
20The fear of the Lord is the root of wisdom. Its branches are long life.
22Unjust violence cannot be justified, it will destroy itself by its own excesses.
23The patient man will hold out until the appointed time; but finally joy will be given to him.
24He will guard his words until the appointed time and in the end many will recognize his worth.
25Proverbs rich in content are among wisdom’s treasures but the sinner does not want to know about God.
26Do you desire wisdom? Keep the commandments and the Lord will give her to you without measure; 27for fear of the Lord is wisdom and learning; what pleases him is faithfulness and gentleness.
28Do not put aside fear of the Lord; approach him with a sincere heart. 29Do not be a hypocrite before others; watch well your words.
30Do not praise yourself lest you fall and bring dishonor on yourself. For the Lord will reveal your secrets and throw you to one side in the midst of the assembly, if you have no fear of the Lord and your heart is full of deceit.
Fear God in time of trials
•1My son, if you have decided to serve the Lord, prepare yourself for trials. 2Keep your heart upright and remain resolute; do not be upset in the time of adversity.
3Hold fast to the Lord, do not separate yourself from him so that you may be successful to the end of your days. 4Accept all that happens to you, be patient when you are humbled, 5for as gold is tested in the fire, so those acceptable to God are tested in the crucible of humiliation. 6Have confidence in him and he will take care of you; follow the right path and hope in him.
7You who fear the Lord, wait for his mercy and do not turn away lest you fall. 8You who fear the Lord, trust him and you will not lose your reward. 9You who fear the Lord, hope for all good things; hope for eternal joy and mercy.
10Remember what happened to your ancestors. Who has ever trusted in the Lord and been confounded? Who has persevered in fear of the Lord and been abandoned? Who has called upon him and not been heard?
11For the Lord is compassion and loving-kindness; he forgives our sins and saves us in time of distress.
12Woe to faint hearts and weak hands, to the sinner who wavers between two paths.
13Woe to the fainthearted who lack confidence, because of this they will not be protected. 14Woe to you who have lost patience! What will you do when the Lord calls you to account?
15Those who fear the Lord do not disobey his commandments; those who love him faithfully keep his laws.
16Those who fear the Lord seek to please him; those who love him are filled with his law.
17Those who fear the Lord keep their hearts ready and humble themselves in his presence saying,
18“Let us fall into the hands of the Lord and not into the hands of mortals, for great as his power is his mercy.”
Duties towards parents
•1My children, it is your father who speaks, listen to me and follow my advice and so be saved. 2For the Lord established that children should respect their father; he confirmed the right of the mother over her children.
3Whoever honors his father atones for his sins; 4he who gives glory to his mother prepares a treasure for himself.
5Whoever honors his father will receive joy from his own children and will be heard when he prays.
6Whoever glorifies his father will have a long life. Whoever obeys the Lord gives comfort to his mother. 7He serves those who brought him to birth as he would serve the Lord.
8Honor your father in word and deed so that his blessing may come on you. 9For a father’s blessing secures the future of his children, but a mother’s curse destroys them at their roots.
10Do not rejoice at the humiliation of your father because his dishonor is no glory for you. 11For a man’s glory comes from his father’s reputation; a mother who is not respected is a disgrace to her children.
12My child, take care of your father in his old age, do not cause him sorrow as long as he lives.
13Even if he has lost his mind, have patience; do not be disrespectful to him while you are in full health.
14For kindness done to one’s father will never be forgotten, it will serve as reparation for your sins.
15In the day of adversity the Lord will remember it to your advantage; for just as ice melts in the heat, so will your sins melt away. 16The man who abandons his father is like a blasphemer; he who annoys his mother is cursed by the Lord.
17My son, conduct your affairs with discretion and you will be loved by those who are acceptable to God.
18The greater you are, the more you should humble yourself and thus you will find favor with God. 20For great is the power of the Lord and it is the humble who give him glory.
21Do not seek what is beyond your powers nor search into what is beyond your ability. 22Reflect on what you are commanded to do; there is no need for you to know things that are hidden.
23Do not tire yourself in resolving useless questions since the knowledge you already have goes beyond human understanding.
24For many have been led astray by their personal theories and false pretension has undermined reason.
26The obstinate man will eventually fall into evil, and he who loves danger will perish therein. 27The obstinate man will be weighed down with sufferings; the sinner heaps up sin upon sin.
28For the sufferings of the proud man there is no remedy, the roots of evil are implanted in him. 29The wise man reflects on proverbs. What the wise man desires is an attentive ear.
30As water extinguishes the burning flames, almsgiving obtains pardon for sins. 31The man who responds by doing good prepares for the future, at the moment of his downfall he will find support.
1My son, do not deny the poor his food and do not make the man who looks at you with pleading eyes wait.
2Do not sadden the hungry person nor annoy anyone who is in need. 3Do not exasperate an angry man nor withhold alms from the beggar.
4Do not drive away the beggar who is weighed down with afflictions, nor turn away your face from the poor; 5do not snub the needy nor give anyone a reason to curse you.
6If someone curses you in the bitterness of his heart, the Creator will hear his prayer.
7Make yourself acceptable to the community; bow your head before the one in authority.
8Listen to the poor man and reply to him with kind words and with peace. 9Deliver the oppressed from the hands of the oppressor. Do not be weak when you administer justice. 10Be like a father towards orphans and like a husband towards their mothers. Then you will be like a son of the Most High and he will love you more than your own mother.
11Wisdom brings up her children and takes care of those who look for her. 12Whoever loves her loves life. Those who rise early in the morning in search of her will be filled with joy.
13Whoever possesses her will have glory and wherever he goes blessings will follow. 14Those who serve her are ministers of the Holy One; those who love her are loved of the Lord. 15He who listens to her will have good judgment. He who obeys her will rest in safety.
16Whoever trusts in her will possess her and his children after him will inherit her.
17For in the beginning she will lead him by rough paths, causing him to fear and be terrified; she will plague him with her discipline until she can count on him; and she will put him to the test by her demands.
18Then she will lead him on a level path, give him joy and reveal her secrets to him.
19But if he wanders from the path, she will abandon him and allow him to be lost.
20In every situation weigh the pros and cons and avoid evil. A wrong kind of shame could harm you. 21There is a shame which leads to sin and there is a shame which merits praise and respect. 22Do not act against your better self to win favor from others. Do not let this kind of shame lead you into sin.
23Do not remain silent when it is necessary to speak. Do not, through pride, hide your wisdom. 24It is in speech that wisdom is recognized and learning in the spoken discourse.
25Do not contradict the truth; rather confess your lack of knowledge.
26Have no shame in confessing your sins, do not swim against the tide.
27Do not cringe before a fool; do not be influenced by the powerful.
28Fight for the truth till death and the Lord will fight for you.
29Do not be daring in your speech, but lazy and negligent in works.
30Do not be like a lion in your household, finding fault with your servants and oppressing those under you.
31Do not open your hand to receive and keep it closed when you should give.
Do not rely on wealth
•1Do not rely on your wealth. Do not say, “I am self-sufficient.” 2Do not let yourself be carried away by greed and violence; they would make you their slave.
3Do not say, “Who can stop me?” For the Lord has power to punish you. 4Do not say, “I have sinned and nothing has happened!” For the Lord bides his time.
5Do not be so sure of pardon when you are heaping sin upon sin. 6Do not say, “His compassion is great! He will forgive the vast number of my sins!” For with him is mercy but also anger; his fury will be poured out on sinners.
7Do not delay your return to the Lord, do not put it off from day to day. For suddenly the anger of the Lord will blaze forth and you will perish on the day of reckoning.
8Do not rely on riches wrongfully acquired for they will be of no use to you on the day of wrath.
9Do not be swayed by every wind nor try to walk by every path, as does the sinner who is accustomed to lie. 10Remain firm in your convictions, and be consistent in your speech. 11Be ready to listen, and know how to wait before giving your reply.
12If you know what you are saying, answer your neighbor; if not, it is better to say nothing. 13Your words can bring you honor and dishonor; a man’s tongue brings about his downfall.
14Do not let yourself be known as a scandalmonger or a deceiver. For if shame is the lot of the robber, severe condemnation is the lot of the liar.
15Do not sin in big things nor in little things, and from being a friend do not turn into an enemy. An evil reputation brings in its train shame and disgrace; such is the lot of the sinner who is accustomed to lying.
1Just as the wicked man inherits confusion and shame so will the sinner accustomed to lying. 2Do not give yourself over to your passions; they will turn against you and, like a bull, tear you to pieces. 3They will devour the foliage and destroy the fruit, leaving you like a dry stump. 4An evil passion will destroy the one who is held in its power; it will make him the laughingstock of his enemies.
•5A gentle word makes many friends, an agreeable tongue calls forth gracious replies. 6Let your friends be many; but your counselors, one in a thousand!
7If you would gain a friend, begin by testing him and do not put your confidence in him too quickly. 8For there is the friend who is such when it suits him but he does not remain faithful in the time of your adversity.
9There is the friend who becomes an enemy and, to your confusion, makes known why you quarreled.
10There is the friend who shares your table but does not remain faithful when things go against you. 11In times of prosperity he will be like your shadow and he will speak freely to those of your household. 12But if you are humiliated, he will turn against you and will avoid meeting you.
13Distance yourself from your enemies and be careful about your friends.
14The faithful friend is a secure refuge; whoever has found one has found a treasure. 15A faithful friend is beyond all price; hold him as priceless. 16A faithful friend is a life-saving remedy, and those who fear the Lord will find one.
17Whoever fears the Lord will make true friends for, as a man is, such will his friend be.
18My son, dedicate yourself to learning from your youth, and you will grow in wisdom until old age. 19Work at it like the worker and the sower, cultivate wisdom and wait for her excellent fruits. For in cultivating her you will have some trouble, but soon you will enjoy her fruits.
20Wisdom is very severe with the ignorant. Fools will not persevere. 21She will be like a heavy weight or a difficult test which he will quickly throw away.
22For wisdom brings her own honor, she does not reveal herself to everyone. 23Listen, my son, and receive my teaching, do not reject my counsel. 24Put her constraints on your feet and her yoke on your neck. 25Put your shoulder to the burden and bear her yoke; do not rebel against her chains. 26Come to her with all your soul and with all your strength observe her ways. 27Pursue her, search for her, she will make herself known to you; when you have her, do not let her go.
28For, in the end, you will find in her your rest and she will become your joy. 29Her constraints will strengthen your steps and her collar will be like a glorious garment. 30Her yoke will become an ornament of gold and her chains like precious girdles of hyacinth blue. 31You will adorn yourself as with a garment of glory and you will put her on like a crown of jubilation.
32If you wish, my son, you will be learned; if you pay attention, you will become clever. 33If you love to listen, you will learn; if you really pay attention, you will become wise.
34Be on your guard in the assembly of the elders and if there is a wise man there, attach yourself to him. 35Be willing to listen to all discourses on divine things, and do not let the sayings of the wise escape you.
36If you see an intelligent man, follow him from daybreak and let your feet beat a pathway to his door.
37Meditate on the precepts of the Lord and apply yourself unceasingly to his commandments. He will strengthen your heart and the wisdom you desire will be given to you.
1Do no evil and evil will not take hold of you.
2Keep away from wrongdoing and it will leave you alone.
3Do not sow in the furrows of injustice for fear of reaping its harvest sevenfold.
4Do not demand authority from the Lord nor from the king a place of honor.
5Do not make yourself out to be a just man before the Lord nor a wise man in front of the king.
6Do not seek a position of responsibility lest you not be powerful enough to root out injustice and, overawed by a powerful man, you lose your integrity.
7Do not offend the city’s assembly; do not grovel before the people.
8Do not commit the same sin twice; once is enough to bring punishment upon you.
9Do not say, “When I sacrifice to God, the Most High will take into account the number of gifts and he will accept them.” 10Pray with a strong spirit and do not neglect to give alms.
11Do not despise a man when he is downcast, for there is one who casts down and who raises up.
12Do not lie about your brother; likewise, do not lie about your friend.
13Do not allow yourself any kind of lie for nothing good will come of it.
14Do not gossip in front of the council of the elders, nor keep on repeating your words in prayer.
15Do not hate hard work nor the tilling of the land as instituted by the Most High.
16Do not join the company of sinners, remember that the wrath of God will not be delayed.
17Remain humble, because the godless are punished with fire and worms.
18Do not exchange your friend for money, nor a real brother for the gold of Ophir.
19Do not separate yourself from a wise and good woman, because a gracious wife is worth more than gold.
20Do not maltreat the servant who works honestly, nor the laborer who works diligently. 21Love the intelligent slave as yourself and do not deprive him of his freedom.
22Have you any cattle? Take care of them. If they are profitable to you, keep them.
23Have you children? Educate them and teach them to obey from their childhood.
24Have you any daughters? Guard their virginity and do not be indulgent towards them.
25If you marry off your daughter you will have accomplished something of importance, but give her to an intelligent man.
26Have you a wife who is according to your liking? Do not send her away. As for the one you dislike, do not trust her.
27Honor your father with your whole heart and do not be forgetful of the sufferings of your mother.
28Remember that they gave you birth. How can you repay them for what they have done for you?
29Reverence the Lord with all your being and respect the priests.
30Love your Creator with all your strength and do not abandon his ministers.
31Fear the Lord and honor the priest. Give him the share which has been commanded: the first harvest, the sin-offering, the shoulders of the victims, the holy offerings and the first fruits of sacred things.
32Stretch out your hand to the poor and you will receive a blessing from the Lord.
33May your gifts benefit the living and do not forget the dead.
34Do not turn away from those who weep, and grieve with those who are in sorrow.
35Do not neglect to visit the sick because it is for such acts that you will be loved.
36In all your actions remember your last end and you will never sin.
Prudence and common sense
1Do not argue with a powerful man lest you fall into his hands.
2Do not quarrel with a rich man lest he throw his weight into the scale against you.
3Do not argue with a talkative person; do not heap up wood on his fire.
4Do not joke with an ignorant man for fear your ancestors will be insulted.
5Do not offend the man who repents of his sins, remember that we are all deserving punishment.
6Do not despise a man in his old age, because we ourselves will grow old.
7Do not rejoice at the death of any man, remember that we shall all die.
8Do not neglect the teaching of the wise, apply yourself well to their precepts. Through them you will learn how to live and how to serve the great.
9Do not set aside the teachings of the elders for they also learnt it from their forebears; they will open up your understanding and enable you to reply at the right moment.
10Do nothing to arouse the sinner for fear of being burned by the flames of his fire.
11Do not annoy the angry man for fear that he will twist your words to his own advantage.
12Do not lend to those more powerful than yourself; if you have lent anything, consider it as lost.
13Do not stand surety beyond your means; if you have done so, be ready to pay.
14Do not go to law with a judge because, due to his position, judgment will be given in his favor.
15Do not travel with an adventurer lest he impose himself on you and, as he does whatever he pleases, you both perish through his folly.
16Do not quarrel with a bad-tempered person nor get involved with him in a lonely place; blood counts for little in his eyes and, when he sees you defenseless, he will attack you.
17Do not take counsel with a fool because he will not be able to remain silent about what you have said.
18Do nothing which should be secret before a stranger because you do not know how he will react.
19Do not reveal your secrets to any man, he will not be grateful to you for doing so.
Man with women
•1Do not be jealous of your own wife; do not give her reason to disgrace you.
2Do not put yourself into the power of any woman to the point where she can dominate you.
3Do not go near a woman of ill-repute for fear of falling into her nets.
4Do not dally with a singing girl for fear of being caught in her snare.
5Do not fix your gaze on a young girl for fear of being involved in her condemnation.
6Do not deliver yourself into the power of prostitutes lest you lose your inheritance.
7Do not glance about you in the streets of the town; do not loiter in lonely places.
8Turn your eyes away from a good-looking woman and do not stare at a beautiful foreigner. For the beauty of a woman has caused many to fall; in her presence love blazes up like a fire.
9Never sit near a married woman or drink wine with her, for fear that your feelings towards her be roused and that in your passion you slide towards your downfall.
10Do not abandon an old friend, for a new one has not the same value.
New wine, new friend; let them mature, then you will enjoy them with pleasure.
11Do not envy the success of the sinner, you do not know what his end will be.
12Do not take pleasure in what pleases the godless, remember that they will be punished before they die.
13Keep well away from the man who has power to kill and you will not experience the fear of death. But if you go with him avoid all offense for fear that he will deprive you of life: realize that you are passing through deathtraps and that you are walking on top of the wall.
14As far as you can, be sociable and take counsel with learned men.
15Love to speak with intelligent men and let all your discourses be about the law of the Most High.
16Let just men be your companions at table; take pride in your fear of the Lord.
17An artisan is judged by his work and a leader of the community, by the wisdom of his words.
18A talkative man is dreaded in his town and the gossip makes himself disliked.
1The wise leader will teach his people; the government of the intelligent man will be well-ordered.
2As the leader is, so will his ministers be; as the leader of the city is, so will be its inhabitants.
3A king without wisdom will ruin his people; a city will prosper through the wisdom of its rulers.
4The government of the earth is in the hands of the Lord; in his own time he will raise up the right leader.
5Human success is in the hands of the Lord and he clothes the rulers with his glory.
•6Do not store up resentment against your neighbor, no matter what his offense; do nothing in a fit of anger.
7Pride is odious to both God and man; injustice is abhorrent to both of them.
8Sovereignty passes from one nation to another because of injustice, violence and wealth.
9How can there be such pride in someone who is nothing but dust and ashes? Even while he is living, man’s bowels are full of rottenness.
10Look: the illness lasts while the doctor makes light of it; and one who is king today will die tomorrow.
11Once a man is dead, grubs, insects and worms are his lot.
12The beginning of man’s pride is to separate himself from the Lord and to rebel against his Creator.
13The beginning of pride is sin. Whoever perseveres in sinning opens the floodgates to everything that is evil. For this the Lord has inflicted dire punishment on sinners; he has reduced them to nothing.
14The Lord has overturned the thrones of princes and set up the meek in their place.
15The Lord has torn up the proud by the roots and has planted the humble in their place.
16The Lord has overturned the land of the pagans and totally destroyed them.
17He has devastated several of them, destroyed them and removed all remembrance of them from the face of the earth.
18Pride was not created for man nor violent anger, for those born of woman.
19Which race is worthy of honor? The human race.
Which race is worthy of honor? Those who fear the Lord.
Which race is despicable? The human race.
Which race is despicable? Those who break the commandments.
20The leader is worthy of respect in the midst of his brethren, but he has respect for those who fear the Lord. 22Whether they be rich, honored or poor, their pride should be in fearing the Lord.
23It is not right to despise the poor man who keeps the law; it is not fitting to honor the sinful man.
24The leader, the judge, and the powerful man are worthy of honor, but no one is greater than the man who fears the Lord.
25A prudent slave will have free men as servants, and the sensible man will not complain.
26Do not feel proud when you have only accomplished your work; do not put on airs when times are difficult for you.
27Of greater worth is the man who works and lives in abundance than the one who shows off and yet has nothing to live on.
28My son, have a modest appreciation of yourself, estimate yourself at your true value.
29Who will defend the man who makes an attempt on his own life? Who will respect the man who despises himself?
30The poor man will be honored for his wisdom and the rich man, for his riches.
31Honored when poor—how much more honored when rich!
Dishonored when rich—how much more dishonored when poor!
1The poor man who is wise carries his head high and sits among the great.
2Do not praise a man because he is handsome and do not hold a man in contempt because of his appearance.
3The bee is one of the smallest winged insects but she excels in the exquisite sweetness of her honey.
4Do not be proud because of the clothes you wear; do not be proud when people honor you. Do you know what the Lord is preparing in a mysterious way? 5Many tyrants have been overthrown and someone unknown has received the crown.
6Many powerful men have been completely disgraced and famous men handed over into the power of others.
7Do not reprehend anyone unless you have first been fully informed, consider the case first and thereafter make your reproach.
8Do not reply before you have listened; do not interrupt the one who is speaking.
9Do not interfere in what is not your business; do not meddle in the disputes of sinners.
10My child, do not undertake too many activities. If you keep adding to them, you will not be without reproach; if you run after them, you will not succeed nor will you ever be free, although you try to escape.
Put your trust in God
•11There are those who exhaust themselves, tire themselves out and become anxious, yet in the end they are only the poorer.
12There are those who are weak, needing support, lacking goods and in great poverty, yet the eyes of the Lord look on them with favor. The Lord will redress their humiliation. 13He will raise their heads and many people will marvel on this account.
14Good and evil, life and death, poverty and riches, all come from the Lord.
17The just can count on the generosity of the Lord and his goodness will guide them forever.
18A man may become rich through being careful and miserly and this is his reward. 19The day on which he thinks, “I have earned my rest, now I can live on my possessions,” he does not know how long he is going to live. He will have to die and leave his goods to others.
20Remain faithful to your duty, give your life to it and grow old in your work.
21Do not be disconcerted at the success of sinners but have confidence in God and persevere in your own efforts. It is easy for the Lord in an instant to make the poor man rich.
22The blessing of the Lord is the just man’s reward and quickly, in an instant, his benediction will bear fruit.
23Do not say, “What do I need? What more could I have or desire?”
24Do not say, “I have all that is necessary, what misfortune can harm me now?”
25On good days, one forgets the bad; and on bad days one forgets the good.
26Even when the end draws near, it is easy for the Lord to reward a man according to the way he has lived.
27The hour of adversity makes one forget pleasure; at the end of a man’s life his deeds will be revealed.
28Do not consider anyone as blessed before his death, for only then he will be known.
29Do not invite just anybody into your house for many are clever deceivers.
30Like a partridge in its cage acting as a decoy, so is the heart of the proud man; like a spy he watches out for your weaknesses.
31He changes good things into evil, he lays his traps and criticizes even the best things.
32Just as a spark sets coals on fire, the wicked man prepares his snares in order to draw blood.
33Beware of the wicked man for he is planning evil. He might dishonor you forever.
34If you take a stranger into your house, he will cause you trouble; he will estrange you from your household.
1If you do good, know to whom you are doing it and you will receive thanks for your kindness.
2Do good to the godly man and you will receive a reward, if not from the man himself, at least from the Most High.
3Blessings are not for those who persist in evildoing, nor for those who refuse to show compassion.
4Give to the godly man, do not help the sinner; 5do good to the humble, do not give to the ungodly; deny him bread, do not give it to him lest he eventually dominate you. He will repay you with a double evil for all the good that you have done for him.
6For the Most High himself detests sinners and carries out his vengeance on the ungodly.
7Give to the good man but do not help the sinner.
8A friend does not become an enemy in the time of prosperity, nor does an enemy remain hidden in the time of adversity.
9When a man is doing well, his enemies are sad; when he is suffering misfortune, even his friends hasten to abandon him.
10Never trust an enemy, for his malice is like bronze covered in rust.
11Even if he should act as a humble man and walk with head bowed down, watch yourself and be on your guard against him. Behave towards him as a man who polishes a bronze mirror. Know that the rust will not remain until the end.
12Do not place him near you lest he overthrow you and take your place. Do not make him sit on your right hand lest he covet your seat. Let it not be that in the end you understand my words and regret not having listened to my advice.
13Who will have pity on the snake-charmer bitten by a snake or on those who go near wild beasts? 14It is the same for the man who joins company with a sinner and finds himself involved in his wrongdoing. 15The sinner will remain quietly with you for an hour but when you are distracted he will throw away his mask.
16The enemy is all sweetness in his speech, but in his heart he is planning to throw you in the ditch. The enemy has tears in his eyes but, if he finds an opportunity, he cannot have enough of your blood.
17If misfortune comes to you, you will find him there before you; pretending to help you, he will be scheming to get rid of you. 18He will nod his head in mockery and clap his hands, he will whisper unceasingly and will show his true face.
Beware of the great
•1He who touches tar will be soiled; he who associates with an arrogant man will become like him.
2Do not carry too heavy a load; do not make friends with someone stronger and richer than you. Why put the earthen pot near the iron one? One will bang the other and break it.
3The rich man does wrong and is unconcerned; the poor man is insulted and apologizes.
4The rich man uses you as long as you are useful to him; when you have nothing left he deserts you.
5He will stay with you as long as you have something; he will drain you without a second thought.
6If he really needs you he will deceive you, smile at you and raise your hopes; he will speak smooth words and say, “What would you like?”
7He will show his gratitude by entertaining you until he has taken all you possess, and he will make fun of you in the end. Afterwards, when he sees you, he will have nothing to do with you, shaking his head when he meets you.
8Take care not to be deceived and humiliated through stupidity.
9When an influential person invites you, delay and he will call you all the more.
10Do not go so far forward that you are pushed aside or so far back that you are overlooked.
11Do not try to talk to him as an equal or trust his many words. With all this verbiage he is only trying to test you and, under pretense of kindness, he is weighing you up.
12He will repeat your words without pity and will not spare you either blows or chains. 13Be wary and take great care because you are walking with your own stumbling block.
15All that lives loves its own kind and each person, his own neighbor.
16Every animal relates to its own species and man to his own kind.
17What has the wolf in common with the lamb? It is the same with the sinner and the virtuous man. 18What kind of peace can exist between the hyena and the dog? What peace between the rich man and the poor man?
19Wild donkeys are the prey of desert lions; so, also, are the poor the prey of the rich.
20The proud man hates humility; so, also, the poor man is detestable to the rich.
21When the rich man stumbles, his friends support him, but when the poor man falls, his friends desert him.
22When the rich man gets into trouble, there are many who come to his rescue; if he speaks nonsense, they congratulate him. When the poor man makes a mistake, they criticize him; if he speaks sensibly, they pay no attention. 23When the rich man speaks, all are silent and they praise his words to the skies. The poor man speaks and people ask, “Who is this?” And if he stumbles, they push him down.
24Wealth is good if there is no sin in it and poverty is evil when it is the reward for godlessness.
Enjoy life without being greedy
25Man’s heart is reflected in his face, for better or for worse.
26Does he show a happy face? All is going well for him. Has he found words of wisdom? He has reflected on suffering.
1Happy the one who has not sinned in speech or who feels no remorse for his faults.
2Happy is he whose own conscience does not condemn him and who has not fallen from his ideals.
3Wealth does not befit the small-minded man; why would you give the greedy man riches? 4He who hoards, depriving himself, is hoarding for others: others will enjoy his goods.
5He who is mean to himself, with whom will he be good? He does not even enjoy his own riches.
6There is nothing worse than one who is mean to himself, this is how his evil repays him.
7If he does good, he does it without realizing it but, in the end, his evil will be revealed.
8Evil is the greedy-eyed man who does not pay attention to persons and looks down on people.
9The ambitious man is not content with what he has, wicked injustice shrivels up the heart.
10The envious eye covets the food of others; there will be misery and famine at his table.
11My son, use well whatever you have and give worthy offerings to the Lord.
12Remember that death will not delay and your time has not yet been revealed to you.
13Be good to your friend before you die and be generous to him in any way you can.
14Enjoy happiness and do not reject lawful pleasure when it comes your way.
15Will you not have to leave to another the fruit of your works? The fruit of your labor, will it not be shared out by lot?
16Give, take and treat yourself well, for in the netherworld there are no pleasures to seek.
17All living things grow old like clothing. This is the eternal law: “You will die.”
18Like green leaves on a bushy tree: some sprout and others fall off, so are the generations of flesh and blood: one dies and another is born. 19All finite things pass away and their maker with them.
Happy the one seeking wisdom
20Happy the one who is intent on wisdom and who can reply to those who question him; 21who makes his own the ways of wisdom and meditates on her secrets; 22who pursues her like a hunter, lies in wait by her paths, 23peeps in at her windows and listens at her doors; 24he sets up camp near her house, fixing his stakes in her walls.
25He places his tent in the hands of wisdom; he stays in a happy lodging. 26He places his sons beneath her protection and finds shelter beneath her branches. 27He is shaded by her from the heat and makes his camp in her glory.
1Such is the one who fears the Lord; whoever embraces the Law will obtain wisdom. 2She will come out to meet him like a mother and greet him like a virgin bride; 3she will feed him with the bread of understanding and give him the water of wisdom to drink. 4He will rely on her and will not waver; he will lean on her and will not be let down.
5Wisdom will make him greater than his friends and he will be able to speak in the full assembly. 6He will be crowned with happiness and joy. He will inherit an everlasting name.
7The fool will never possess her, and sinners will never set eyes on her. 8She is far away from pride, and liars will know nothing of her.
9Praise is not fitting on the lips of sinners since it does not come from the Lord. 10Praise must come from the wise man; so the Lord himself inspires it.
God made us free and responsible
•11Do not say, “It was God who made me sin.” God does not cause what he hates.
12Do not say, “He made me do wrong,” for he has nothing to do with a sinner. 13The Lord hates all evil and those who fear him hate it as well.
14When he created man in the beginning, he left him free to make his own decisions. 15If you wish, you can keep the commandments and it is in your power to remain faithful.
16He has set fire and water before you; you stretch out your hand to whichever you prefer.
17Life and death are set before man: whichever a man prefers will be given him.
18How magnificent is the wisdom of the Lord! He is powerful and all-seeing.
19His eyes are on those who fear him. He knows all the works of man.
20He has commanded no one to be godless and has given no one permission to sin.
No happiness for the wicked
1Do not long for a brood of worthless children, and take no joy in godless sons.
2However many you have, do not rejoice in them if they have no fear of God.
3Do not depend on their having a long life, or trust in their number, because one is better than a thousand and their death is preferable to their being godless.
4A city can arise from one man who is prudent. Yet, even though the wicked become a great tribe, they will be destroyed. 5I have seen such things with my own eyes and my ears have heard of still greater things.
6Fire has come upon the meeting of sinners and God’s wrath is kindled against rebellious people.
7God did not pardon the leaders of old who rebelled in their pride of strength.
8He did not spare the city where Lot lived; he detested their pride.
9He showed no pity on the people doomed to destruction; they were annihilated for their sins.
10In the same way, he dealt with the six hundred thousand men who, in the hardness of their hearts, had revolted.
11Had there been only one stubborn man it would have been amazing if he had escaped unpunished, since mercy and anger belong to the Lord who is powerful both in forgiveness and in punishment.
12His justice is as great as his mercy and he judges people by their deeds.
13Just as the sinner will not escape with his booty, the patience of the upright man will not go unrewarded.
14God will reward every act of mercy; each person will be treated according to his deeds.
17Do not say, “I will hide from the Lord; who will remember me up there? I will not be recognized in the midst of so many. What am I in the immensity of creation?”
18Look: the sky and the heavens above the sky, the sea and the earth tremble when he comes.
19The mountains, together with the foundations of the earth, are filled with dread before his sight.
20But nobody thinks of such things: who is interested in the ways of God?
21Most of his works go unnoticed and man does not see where the storm originates.
22“Who tells us of the interventions of God? Who expects them? The Covenant is far away.”
23Such are the thoughts of the man of little sense, the foolish, dissolute man who loves his illusions.
24Listen to me, my sons; acquire knowledge and apply your heart to my words. 25I will expound the teaching step by step and impart knowledge carefully.
God the Creator
•26God created his works from the beginning and, as he made them, he assigned to each its place. 27He arranged them for all time, their beginning and their unfolding. They do not hunger or grow weary and they never cease from their duties. 28Not one has collided with its neighbor; they will never disobey his commands.
29Afterwards, the Lord looked down on the earth and filled it with his riches. 30He covered its surface with all kinds of living things which must return to it.
1The Lord created man from the earth and let him return to earth. 2He settled a fixed time for them and a set number of days, giving them power over everything on earth. 3He endowed them with a strength like his own, making them in his own image.
4He put the fear of them in all living things, thus they had mastery over the animals and birds. 6He endowed them with knowledge; he gave them tongue and eyes, ears and a mind to think with.
7He filled them with wisdom and knowledge; he taught them good and evil. 8He put his own eye in their hearts so they would understand the greatness of his works. 10They will praise his holy name and 9relate the magnificence of his creation.
11He gave them revealed knowledge as well and handed over to them the Law of life. 12He established an everlasting Covenant with them and let them know his judgments.
13Human eyes saw the splendor of the Glory of God; their ears heard the grandeur of his voice. 14He said to them, “Keep yourselves from all wrongdoing,” and to each of them he gave commands regarding his neighbor.
15Their conduct is always before the Lord; they cannot escape his sight.
17He has placed a leader over each nation, but Israel is the Lord’s own portion.
19Their deeds are as clear as the sun to him, he always observes their ways.
20Their misdeeds cannot be hidden from him, all their sins are before the Lord.
22He holds a man’s almsgiving dear as a priceless signet ring; he cherishes a good deed like the apple of his eye.
23One day he will rise and reward them; he will place their prize on their heads.
24He allows those who repent to return; he comforts those whose hopes are fading.
25Be converted to the Lord and give up your sins, plead with him to lessen your offense.
26Return to the Almighty, turn aside from wrongdoing and totally detest evil.
27For who in the grave will praise the Almighty, if the living do not give him glory?
28The dead man is as if he did not exist and cannot give praise; he who has life and health can praise the Lord.
29How great is the mercy of the Lord and his forgiveness for those who turn to him!
30Man cannot have everything in his power since he is not immortal.
31What is brighter than the sun? Yet it disappears. Man is no more than flesh and blood, yet he thinks of doing evil. 32While the sun surveys the stars in the lofty sky, human beings remain dust and ashes.
The greatness of God
1He who lives forever created all without exception. 2The Lord alone will be found righteous.
4He has made no one powerful enough to proclaim his works; who then, will reveal his marvels?
5Who can calculate the power of his majesty and relate his great goodness?
6Nothing can be added to him or taken away; no one can fathom the wonders of the Lord.
7When man thinks he has finished, then he is only beginning and when he stops he is puzzled by it all.
8What is man? What is his purpose? What is the good in him and what the bad?
9Take the length of his life: a hundred years is long. 10Like a drop of water from the sea, a grain of sand, such are his few years compared with eternity.
11For this reason, the Lord has patience with them and pours out his mercy on them.
12He sees and realizes how miserable their end is and so he heaps his forgiveness upon them.
13Man’s mercy is for his neighbor but the compassion of the Lord reaches all people; he rebukes, corrects, teaches and brings back his flock like a shepherd. 14He takes pity on those who accept correction and eagerly seek his will.
15My son, do not mix your favors with unkind remarks or your gifts with bitter words.
16Does not dew temper the heat? So, too, a kind word is much better than a gift.
17The gift is not as valuable as the words which accompany it, but a generous man brings both.
18The fool intends to please but insults, a grudging man’s gift makes the eyes smart.
19Find out the facts before you speak; look after yourself before you become ill.
20Examine yourself before judgment comes and, on the day of God’s visitation, you will be forgiven.
21Humble yourself before you become ill and show repentance for your sins.
22Let nothing prevent you from fulfilling your vow on time; do not wait until death to put things in order.
23Prepare yourself before praying and do not be one of those who tempt the Lord.
24Keep in mind the justice of the last days; God will turn his face from you on the day of vengeance.
25When you experience abundance, remember the days of famine; when you enjoy riches, think of poverty and misery.
26Time slips by between morning and evening, all things pass quickly before the Lord.
27The prudent man is cautious in everything; when sin abounds he will keep away from wrongdoing.
28Every sensible man recognizes wisdom and respects those who obtain her.
29Those who speak sensibly are wise, and marvelous sayings flow from them.
30Do not let your passions rule you and restrain your desires.
31If you satisfy your lusts you will make yourself the laughingstock of your enemies.
32Do not take pleasure in great luxury, lest you become impoverished by its expense.
33Do not impoverish yourself by feasting on credit when you have nothing in your pocket.
1A drunken worker will never be rich; he who is careless in small things will soon fall.
2Wine and women corrupt the best of men; whoever frequents prostitutes loses all sense of shame. 3He will be the victim of grubs and worms and lose his life because of his stupidity.
When to speak and when to be silent
•4He who is too quick to trust others reveals a shallow mind, whoever sins injures himself.
5One who revels in pleasure will be condemned, 6hating gossip will save one from evil.
7Never repeat what you are told and you will come to no harm.
8Report nothing to friend or foe and, unless silence is sinful, reveal it to no one. 9They will listen, distrust you and you will end up being hated.
10Have you heard something? Let it die with you, remain calm; you will not burst with it.
11A fool suffers like a woman in childbirth over something he is told. 12Like an arrow stuck in his thigh, such is a secret inside a fool.
13Speak with your friend: perhaps he has done nothing and, if he has, he will not do it again.
14Speak with your friend: perhaps he has not said anything and, if he has, he will not say it again. 15Speak with your friend for there is much slander; do not believe all that you hear. 16Often, unintentional slips are made; for who has never sinned by evil tongues? 17Speak with your neighbor before you heap accusations on him; then leave room for the Law of the Almighty.
20All wisdom is in the fear of the Lord; in all wisdom is the fulfillment of the Law.
22Knowledge of evil is not wisdom, and prudence is not found in the advice of sinners.
23There is a cleverness that is loathsome; it belongs to the evildoer who lacks wisdom.
24Better to lack sense and be full of the fear of the Lord, than to be clever in violating the Law.
25There is an ingenious shrewdness which carries out injustice; it is the art of dissimulating in order to do evil. 26One pretends to be grieving and weighed down with burdens but in his heart there is only cunning; 27he hides his face and pretends to be deaf, but as soon as you are distracted, he will take advantage of you.
28One does not sin when the means are lacking; at the first opportunity, he will do wrong.
29You can tell a man by his appearance; the responsible man can be recognized by his face.
30A man’s way of dressing reveals who he is, as does his manner of laughing and walking.
The stupid and foolish
•1There are rebukes which are in opportune; there is the silence of a sensible man.
2Better to rebuke than nurse a grudge. 3He who recognizes his fault diminishes its consequences.
4Like a eunuch desiring to violate a girl, such is he who uses force in pretending to be just.
5One keeps silent and is thought to be wise, the other makes himself hated because of his gossiping.
6One remains silent because he does not know how to reply; the other keeps quiet, waiting for the right moment.
7The wise man keeps silent until the right moment; the chatterer and fool speak out of turn.
8He who speaks too much makes himself hated; he who wishes to impose himself stirs up ill will.
9Man can turn his troubles to his advantage; a lucky chance can turn to loss.
10There is a type of generosity which will not reward you and another which will repay you double.
11One is humiliated for having had honors; another is humiliated, and then lifts up his head.
12One buys much with little money; another pays seven times its value.
13The wise man makes himself lovable through his words alone, while the favors of the fool are lost.
14The fool’s gift is not to your advantage; he gives with greedy eyes. 15He gives little but puts on a great outward appearance and exclaims for all to hear; he lends today and recovers the loan tomorrow; he is a despicable man.
16The fool says, “I have no friends, no one welcomes my favors. 17Those who eat my bread have evil tongues.” How often they will mock him, and by how many!
18Better to stumble on the ground than to make a slip with the tongue; this is how easily the wicked fall.
19The rough-mannered man is like an indiscreet story that ill-mannered people tell out of time.
20The proverb told by a fool will fail, since he does not speak it at an appropriate time.
21One keeps himself from sin because he does not have the means to act; when he gets the chance, he will have no remorse.
22One loses his soul out of false shame; he loses himself for fear of what a foolish man thinks. 23Out of false shame he wants to win a friend; he gets an enemy, in fact, for nothing.
24Lying is a shameful defect in a man; fools are used to it.
25Better to be a thief than a liar, yet both are heading for disaster.
26Habitual lying is detestable; disgrace never leaves the liar.
27The wise man’s words advance his cause; the shrewd man will gain favor with the powerful.
28He who tills the earth increases his produce; he who pleases the great is forgiven his wickedness.
29Presents and gifts blind a wise man’s eyes; like a muzzle they silence the conscientious.
30Concealed wisdom and hidden treasure: what good are these?
31The man who conceals his stupidity is better than one who conceals his wisdom.
1Have you sinned, my son? Do not do it again and beg forgiveness for your past sins.
2Escape from sin as you would from a snake; if you go near, it will bite you. Its teeth are like those of a lion and destroy human lives.
3All evil is like a double-edged sword which inflicts wounds past remedy.
4Violence and pride bring down the rich; the arrogant man’s house will be brought low.
5The poor man’s prayer reaches the ears of the Lord and his judgment will not delay.
6Whoever hates correction goes the way of sinners; he who fears the Lord turns to him in his heart.
7The chatterer is known everywhere, but the discreet man recognizes his weakness.
8Building a house with borrowed money is like collecting stones for your own tomb.
9The meeting of sinners is like a pile of rope which will go up in fire and flames.
10The path of sinners is well paved but it ends in the fiery abyss.
11He who keeps the Law is in control of his thoughts; the fear of the Lord brings wisdom.
12The man who is not clever will never be taught; but there is a cleverness which leads to bitterness.
13The wise man’s knowledge spreads out like a flood and his advice is like a spring.
14The fool’s heart is like a broken glass which cannot hold any teaching.
15If an educated man hears a wise saying he values it and adds another. If the good-for-nothing hears it he is annoyed and tosses it over his shoulder.
16The fool’s talk weighs like a load while the wise man’s words give rest.
17The assembly awaits the wise man’s words; each one takes to heart whatever he says.
18The fool’s wisdom is like a house in ruins, the knowledge of the fool amounts to nonsense.
The stupid and foolish
•19As far as the fool is concerned, instruction is no more than handcuffs and fetters. 20The idiot laughs aloud while the intelligent man merely smiles quietly.
21Instruction is like a golden ornament to the shrewd man, like a bracelet on his right arm.
22The fool steps inside the house immediately, the experienced man would not be so bold. 23The fool looks in through the door, the polite man remains outside. 24Listening outside doors reveals a bad upbringing, the upright man would be ashamed of doing so.
25Strangers speak thoughtlessly of everything, while wise men’s words are carefully weighed. 26The heart of fools is in their mouth, but the mouth of the wise is in their heart.
27When the godless man curses his opponent, the curse descends on himself. 28The slanderer taints himself and makes himself hated by all around him.
1The idler is like a dirty stone, his disgrace is laughed at.
2The idler is like a heap of dung, all who touch it shake it off their hands.
3Badly brought up sons are the shame of their father, and daughters, a humiliation.
4A sensible daughter is a treasure to her husband, but the disgraceful one is a burden to her father.
5A shameless daughter brings disgrace on her father as well as her husband; both hate her.
6The untimely word is like music at a funeral but beating and correction guided by wisdom are never out of place.
9Teaching a fool is like gluing a broken jar, it is easier to awaken a man from deep sleep. 10Reasoning with a fool is like reasoning with a drowsy man; in the end, he will ask you, “What is it all about?”
11Weep for the dead man since the light has deserted him, weep for the fool because understanding has deserted him.
Cry less for the dead man; he has found his rest but the fool’s life is worse than death.
12Mourning the dead lasts seven days, but it lasts a lifetime for the fool and godless man.
13Do not waste words on the fool or go with the stupid man; beware of him lest he bring you trouble and his contact leave you contaminated. Stay away from him if you want rest and do not want to be worn out by his requests.
14What is heavier than lead? What is its name but “Fool”?
15Sand, salt and a load of iron are easier to bear than a fool.
16The wooden joint in a building is not dislodged by an earthquake; a determined heart, after careful reflection, will not be moved when crises come.
17A decision based on serious reflection stands like plaster on a firm wall.
18Stakes set on a height do not resist the wind; the fool’s heart, frightened by his own imaginings, cannot withstand fear.
19Striking the eye brings tears; if you strike the heart, lucidity will come forth.
20Whoever throws stones at birds scares them off; reproach a friend and you will kill the friendship.
21If you have drawn your sword against a friend, do not despair, it can be put back; 22if you have spoken harshly to a friend, do not fear, reconciliation is possible; but in the event of insult, contempt, betrayal of a confidence or treacherous blow, any friend would desert you.
23Win your neighbor’s confidence when he is poor so that you may enjoy his goods with him when he grows rich; be loyal in his hour of trouble and you will win, in the end, a share in his inheritance.
24Smoke and fumes precede the fire; so, too, insults herald the blows.
25I will not be ashamed of protecting a friend nor will I avoid him; 26if evil comes to me from him, all who hear of it will beware of him.
27Who will put a guard on my mouth and effectively lock up my lips to prevent me from sinning and my tongue from hastening my ruin?
•1O Lord, Father and Master of my life, do not abandon me to the thoughtless words of my lips or allow me to fall because of them.
2Who will deal out punishment to my thoughts and apply the discipline of wisdom to my heart? 3Let them not be indulgent at my sins or the mistakes of my mind, lest my errors increase and sins multiply, and I fall into the hands of my enemies, to the joy of my foes.
4Lord, Father and God of my life, do not allow me to become haughty; 5keep greed far away from me.
6Do not let lust and lechery take hold of me; do not deliver me to filthy passions.
7Children, learn how to control your language; if you are able to watch over it, you will not be taken by surprise.
8The sinner will be caught in his own words, as happens to the proud man and to him who curses.
9Do not get used to swearing, taking the name of the Holy One.
10For, just as the slave who is constantly watched will not escape without blows so you, also, will not be found guiltless after constantly calling upon his name.
11The man who swears habitually will be found full of sins, and disgrace will not depart from his house. If he fails to keep his oath due to carelessness, punishment will descend upon him; if he fails knowingly, his sin is double and if he has sworn falsely, he will not be forgiven; in any case, his house will be filled with disasters.
About impurity and adultery
•12There is a way of talking which deserves death; let it not be used by Jacob’s descendants. Virtuous people keep far away from it and do not wallow in sin.
13Do not accustom your mouth to foul language for it will be sinful talk.
14Remember your father and mother when you are sitting in the company of the great, lest you forget yourself in their presence and act like a fool. Then you would wish you had never been born, and curse the day of your birth.
15A man used to indecent talk will never be reformed in his lifetime.
16Two kinds of people multiply sins and a third attracts the Lord’s anger:
A blazing passion which burns like fire will not be extinguished until it burns itself up.
A man who seeks pleasure from his own body, he will not give up until he catches fire.
17To the indecent man, all food tastes sweet and he will not be satisfied until death.
18The man unfaithful to the marriage bed who thinks like this, “Who sees me? Darkness surrounds me, the walls hide me; nobody can see me. Why should I worry? The Almighty will not take note of my faults.”
19He fears the scrutiny of men and does not realize that the Lord’s eyes are a thousand times brighter than the sun, that they watch the conduct of all men and penetrate into the most secret corners. 20All things were present to him before they were created and so will they be after their end.
21This man will be punished in view of the whole city, he will be caught when he least expects it.
22In the same way, the woman who is unfaithful to her husband and gives him an heir by another man will be punished. 23First, she has disobeyed the Law of the Almighty. Secondly, she has sinned against her husband and thirdly, she is tainted with adultery, for she has had children by another man.
24She will be taken before the assembly and questioned about her children. 25The children will not be able to take root; their branches will not bear fruit. 26She will leave behind a cursed memory and her shame will never be blotted out.
27People who have seen her will know that nothing matters more than the fear of the Lord and nothing is sweeter than fulfilling his commands.
The hymn of wisdom
•1Listen to wisdom singing her own praises and extolling herself in the midst of her people. 2See, she opens her mouth in the assembly of the Most High, she glories in herself before the Almighty.
3I came out from the mouth of God and covered the face of the earth like a mist; although 4my dwelling place is in the highest heavens, my throne is within a pillar of cloud.
5I alone have seen and understood the vault of the skies and strolled through the depths of the abyss, 6taking possession of the raging sea and of the earth as well, with all its peoples and nations.
7In all of these, I looked for a place to rest; in which territory would I set up my abode?
8Then the creator of the universe commanded me, he who created me assigned the place of my rest, “Pitch your tent in Jacob; Israel will be your homeland.”
9He created me from the beginning, before time began, and I will never cease to be, 10I celebrate in his presence the liturgy of his Holy Dwelling and this is why I settled in Zion.
11The Lord let me rest in his beloved city and Jerusalem is the heart of my kingdom. 12I took root in the people God has favored, in the land of the Lord, in their inheritance.
13I grew like a cedar in Lebanon, as the cypress on Mount Hermon.
14I grew like the palm trees in Engedi and the rosebuds of Jericho; as a magnificent olive on the plains and like a plane tree I grew tall.
15I poured out my perfume like a fragrant flower, like exquisite myrrh I have given choice scent; like fragrant plants and as the smoke of incense which burns in the Sanctuary of God.
16I spread out my branches like a vine; these are Glory and Grace. 17 As a vine I put out graceful shoots and my blossoms are riches and glory.
19Come to me, you who desire me and take your fill of my fruits. 20To experience me is sweeter than honey and to possess me sweeter than any honeycomb. 21Those who eat me will hunger still; those who drink me will thirst for more. 22Those who obey me will not be put to shame; those who serve me will not fall into sin.
23All this and no other is the Book of the Covenant of the Most High God, the Law that Moses entrusted to us, the inheritance of the congregations of Israel.
25This Law feeds the springs of wisdom, like the Pishon or Tigris in the season of fruit. 26Waters overflowing with understanding come from it, as from the Euphrates and Jordan at harvest time; 27the floods of instruction run like the Nile or the Gihon in time of vintage.
28He who comes first is unable to grasp her fully and neither will the last exhaust her. 29For her thoughts are wider than the sea and her designs, deeper than the abyss.
I have not worked for myself alone
•30I, for my part, went forth like a brook from a river, a stream diverted into a delightful garden. 31I thought, “Let me irrigate my orchard and water my flowers.” But now my brook has grown into a river and the river, into a sea.
32May my teaching shine forth like the dawn; may I carry its light to faraway places. 33I will spread my teaching like a prophecy and leave it to future generations.
34See, all of you, that I have not worked for myself alone but for all those who seek wisdom.
1Three things delight me and are delightful to God and people: agreement between brothers, friendship between neighbors, and perfect harmony between husband and wife.
2There are three kinds of persons whom I detest and whose existence I cast away from me: a poor man full of pride, a rich man who is a liar, and an adulterous old man who is a fool.
3If you have saved nothing in your youth, what will you have in old age?
4What a great thing is old age with sound judgment, an old man who can counsel!
5What a great thing is wisdom in those who are old, or understanding and prudence in the great.
6Rich experience is the crown of the old, their pride is the fear of the Lord.
7I think of nine things which I consider happy and a tenth to which I will also refer: the man who finds his happiness in his children; the man who sees the ruin of his enemies in his lifetime. 8Happy the man who lives with a sensible wife; he who does not plow with a donkey and ox; he who has done no wrong in speech; he who does not serve an unworthy master. 9Happy he who has acquired good sense and is able to speak before an attentive audience! 10Great is he who has gained wisdom, but no one surpasses the man who fears the Lord.
11Since the fear of the Lord excels everything, who can compare with the one who possesses it?
13Any wound rather than the wound of the heart; any wickedness rather than the wickedness of a woman; 14any sadness rather than that inflicted by an enemy; any vengeance rather than the vengeance of a foe.
15There is no poison worse than a snake’s venom, there is no rage worse than an enemy’s.
16Better to live with a lion and a snake than to share a house with a wicked woman.
17Wickedness disfigures a woman’s appearance, it saddens the face, making her look like a bear.
18When her husband dines with his neighbor, he sighs bitterly, in spite of himself.
19All wickedness is nothing compared with a woman’s wickedness. Let her lot be that of a sinner!
20As a sandhill is to an old man’s feet, so is the talkative woman to her quiet husband. 21Do not be fooled by a woman’s beauty or fall in love with her.
22Expect anger, reproach and plenty of shame when the wife rules the husband.
23Dejected spirits, a sad face and unseen wounds, these are the work of a wicked woman. Idle hands and unsteady knees are
found when a wife brings her husband no happiness.
24For sin began with woman and we all die because of the inheritance of the congregations of Israel.
25Do not let water leak out or give free rein to a wicked woman. 26If she does not do as you tell her, get rid of her.
•1Happy the husband of a good wife, the number of his days will be doubled. 2A woman of character is her husband’s joy, he will live in peace all the years of his life.
3A good wife is the best of gifts, reserved for those who fear the Lord; 4rich or poor, he will have a serene heart and a happy face.
5Three things disturb me and a fourth frightens me: neighborhood gossip, a rioting mob, a false accusation, all these are worse than death. 6But the woman jealous of another woman brings heartbreak, her tongue lashes out at everyone.
7A bad wife is like a badly fixed yoke; taking her is like grasping a scorpion.
8A drunken wife causes scandal; her disgrace will not remain hidden.
9A licentious woman is noticed by her secretive looks and recognized by her lively eyes. 10Keep a firm eye on a defiant daughter, so that she may not take advantage of some occasion.
11Guard against the provocative woman and do not be surprised if she wishes to drag you into disgrace.
12She opens her mouth like a thirsty traveler to drink any water coming her way; she sits by any pole and opens her quiver to every arrow.
13A wife’s grace gladdens her husband and her prudence refreshes his body. 14A wife who knows how to be silent is a gift from the Lord; the well-trained wife is invaluable. 15A modest wife is a favor among favors; the chaste wife is priceless.
16Like the sun rising over the mountains of the Lord, such is the enchantment of a good wife in a well-kept house.
17Like the light which shines from the sacred lampstand, such is a beautiful face in a well-shaped body. 18Like pillars of gold on a silver base, such are beautiful legs on sturdy feet.
19There are two things which grieve me and a third which makes me angry: a warrior who suffers want; intelligent men who are treated contemptuously; a man who turns from virtue to sin. The Lord singles this man out to strike him down.
20The merchant can barely avoid greed; the shopkeeper cannot remain sinless.
1Many sin for love of gain, he who desires riches silences his conscience.
2Just as the stake is settled between two stones, so sin wedges itself between buying and selling. 3The house of him who does not keep himself firmly in the fear of the Lord will soon be knocked to the ground.
4When a sieve is shaken the dirt falls through; so, too, the defects of a man are seen when he begins to speak.
5The kiln tests the potter’s handiwork; a man is tested by his conversation.
6A well-tended tree is shown by its fruits so a man’s feelings can be detected in what he says.
7Praise no one before he has spoken, since this is the acid test.
8If you pursue righteousness, you will achieve it and wear it like a festive garment.
9Birds associate with their own kind, so, too, does truth greet those who are faithful.
10The lion lurks in wait for its prey; so, too, does sin lie in wait for those who do wrong.
11The wise man’s conversation follows wisdom all the time. In contrast, the fool changes like the moon.
12When among fools, be sparing with your time; among thoughtful people, be lavish with it. 13The conversation of fools is hateful, their laughter is coarse and raucous.
14No one can bear those who swear all the time. Their quarrels make you cover your ears.
15Blood is spilt when proud men quarrel and their insults are painful to the ear.
16He who betrays a secret is no longer trusted; he will no longer find reliable friends. 17Love your friend and be loyal; if you have revealed his secrets, go with him no longer. 18It is like having lost some of your relatives: his friendship to you has died.
19Like a bird, you have let your friend go, you will not get him back. When you open your hand, the bird flies off; 20do not pursue him: he is far away and has fled like a gazelle from the snare. 21For a wound can be bandaged and an insult forgiven, but if you betray a secret there is no hope.
22The man who winks an eye is plotting evil, no one can persuade him to change. 23He is all sweetness to your face, praising your words, but behind your back he speaks differently and twists your words.
24I hate many things but nothing more than this man; the Lord, also, hates and curses him.
25When one tosses a stone in the air it falls back on his head; whoever deals a treacherous blow, wounds himself.
26He who digs a pit will fall into it; he who sets a snare will be caught in it.
27If you do evil, evil will befall you and you will not know from where it comes.
28The proud man makes use of mockery and insults, but vengeance lies in wait for him like a lion.
29Those who gloat over the downfall of good men will fall into the snare; suffering will consume them before they die.
30Grudge and wrath, these also are abominations in which sinful people excel.
Don’t bear grudges
1He who demands revenge will suffer the vengeance of the Lord who keeps a strict account of his sins. 2Forgive the mistakes of your neighbor and you may ask that your sins be forgiven.
3If a man bears resentment against another, how can he ask God for healing? 4If he has no compassion on others, how can he pray for forgiveness for his sins? 5As long as he, mere flesh, is resentful, who will obtain his pardon?
6Remember your end and give up hatred; keep in mind your final corruption in the grave and keep the commandments. 7Remember the commandments and do not bear grudges against your neighbor. Remember the Covenant with the Most High and overlook the offense.
8Refrain from quarreling and you will avoid sin; the hot-headed man sparks off disputes.
9The sinner causes trouble between friends, sowing discord among peaceful people.
10Fire burns when fuel is thrown on it; stubbornness drags out the discussion.
The more powerful the man, the greater his rage; his anger will be in proportion to his riches.
11A sudden quarrel sparks off a fire; a hasty dispute leads to bloodshed.
12Blow on a spark and it ignites; spit on it and it dies out: both come from your mouth.
13Cursed be the gossiper with his spiteful tongue. He has destroyed many who lived peacefully. 14The vicious tongue has demolished many and hounded them from nation to nation. It has ruined powerful cities and laid low great households.
15The vicious tongue has cast out wives who were beyond reproach, depriving them of the fruit of their work. 16Whoever listens to it will never find rest or be able to live in peace.
17The whip leaves a mark but the lash of the tongue shatters bones.
18Many have been felled by the sword but many more have perished by the tongue.
19Happy he who has escaped it and has not been exposed to its fury, who has not been weighed down by its yoke or been tied up in its chains.
20For it is a yoke of iron and its chains are bronze. 21It brings a miserable death. Actual death is better! 22But it will not tyrannize those who keep faith, it will not consume their soul.
23Those who desert the Lord will be its victims, it will burn them without being burnt up itself; it will lunge at them like a lion, and rip them apart like a leopard.
24Look, you put a fence around your property and protect your silver and gold. 25In the same way, make weights and scales for your words and put a bolted door at your mouth.
26Beware of a slip of the tongue when you speak, lest you fall in front of those who lie in wait for you.
•1Lending to your neighbor is an act of mercy, going to his aid fulfills the commandments.
2Learn to lend to your neighbor when he is in need and, in turn, repay him any loan on time.
3Keep your word, remain faithful and you will find what you need on every occasion.
4Many think of a loan as a quick deal and put those who help them in a fix.
5The moment they receive it, they kiss the hand of the moneylender and humble themselves in deference to his wealth. But on the day repayment is due, they prolong the time, repay with reproaches and blame the current situation.
6If they can repay, they pay barely half and the moneylender will be grateful for that much. They have robbed him of his money and, moreover, he has gained enemies, for they repay him with curses and insults and reproaches instead of gratitude.
7Many a good person refuses to lend, not for any malicious reason: he is afraid of being cheated without cause.
8Nevertheless, be kind to those who have fallen on hard times, do not keep them waiting for your help.
9For the commandments’ sake, help the poor man; see his need and do not turn him away empty-handed.
10Better to spend your money on a brother or friend than to let it rust under a stone, to your discredit.
11Use your money according to the commandments of the Most High and you will find it more valuable than gold.
12Fill your barns with good deeds and these will rescue you from misfortune. 13They will fight for you against your enemy better than any strong shield and mighty spear.
14A good man goes surety for his neighbor; the scoundrel leaves him to his fate.
15Do not forget the favors of your guarantor: he has risked his life for you.
16The sinner wastes his guarantor’s money; the ungrateful man forgets the one who saved him. 17Acting as guarantor has ruined many a good man and has tossed him like the waves of the sea. 18It has banished powerful men and forced them to wander among foreign nations.
19The sinner is anxious to be a guarantor but he will be condemned as a loan shark.
20Help your neighbor as far as you can but beware of falling into the same plight.
21Some things you cannot live without: water, bread, clothes and a house for shelter.
22Better a poor man’s life in his wooden shack than lavish banquets in another man’s house.
23Be content with whatever you have, be it great or small; this is better than to go elsewhere and be reproached as an outsider.
24It is hard to go from house to house; 25when you are an outsider, do not risk opening your mouth. You will eat and drink without much welcome and, on top of that, hear bitter remarks: 26“Come, stranger, set the table and whatever you have, give it to me to eat.”
27“Be off, stranger, make room for somebody more important; my brother is coming to see me, I need the house.”
28It is hard for a good man to have hospitality denied him and to be the reproaching of the lender.
Correct your child
•1The man who loves his son makes use of the rod; later on he will be proud of him. 2The man who corrects his son will reap the benefit and be proud of him among his acquaintances. 3By instructing his son he makes his enemy envious; he will be well pleased with him in the company of his friends.
4If such a father dies it is as if he had not died, for he leaves behind him another man like himself. 5In life he had the joy of his company and he is not sorrowful when death comes.
6He leaves it to his family to take revenge on his enemies and to return gifts to his friends.
7The man who coddles his son will be constantly bandaging his wounds; at his every cry he will be troubled.
8Just as a badly broken-in horse cannot be mounted, so a spoiled son becomes insolent. 9Pamper your child and later he will terrify you; play with him and he will bring you sorrow.
10Do not laugh at him lest you have to suffer and grind your teeth. 11Do not let him be independent as a child, 12but rather bruise his ribs while he is still young, lest he grow stubborn and refuse to obey.
13Be strict with your son and persevere in this, so as not to suffer because of his misconduct.
14Better a poor man healthy and fit, than a rich man tormented in body.
15Health and vigor are worth more than gold, a robust body, more than great wealth. 16No riches are preferable to physical well-being, and no joy is greater than a cheerful heart.
17Death is better than a wretched life and eternal rest preferable to lasting sickness.
18Dishes of food placed on an empty tomb are like good things offered to one who cannot eat.
19What good is a sacrifice offered to an idol? It can neither eat nor smell. So is it with the one whom the Lord has stricken; 20he sees with his eyes and groans, like a eunuch embracing a virgin and sighing.
21Do not give yourself over to sadness or torment yourself with brooding.
22Joy of heart is life to a man; gladness gives him length of days.
23Delight your soul and console your heart; chase sorrow far away, for sorrow has destroyed many and never did good to anyone.
24Jealousy and anger shorten your life; worry makes you old before the time.
25A cheerful and kindly person will have a good appetite and enjoy his food.
1The sleeplessness that wealth brings makes a man lose weight; his worries drive sleep away.
2The cares of the day prevent sleep; in the same way, serious illness makes rest impossible.
Happy the one who doesn’t go after gold
3The rich man toils to increase his wealth and then sits back and lives in luxury; 4the poor man toils to survive and is in want as soon as he leaves off.
5He who loves gold cannot be righteous; whoever runs after gain will be led astray. 6Many have been ruined because of gold; disgrace went to meet them.
7Gold is a snare for those who are possessed by love of it. The senseless will be caught in it.
8Happy is the rich man who has not sinned in this way and has not gone after gold! 9Who is he? Let us say: Fortunate man! For he has given a wonderful example.
10Who has been tested in this and found perfect? He has reason to be proud. Who could have sinned but resisted, who could have done wrong and did not do it? 11His fortune is firmly established and the assembly will acknowledge his generosity.
•12Are you seated at a lavish banquet? Don’t be over-ready to eat and don’t say, “What a feast!”
13Remember that a greedy eye is an evil thing. What is worse than such an eye? That is why it was condemned to weep.
14Do not stretch out your hand to everything you see or be quick in reaching for a dish. 15Judge the needs of your fellow guest by your own and in all things act prudently.
16Eat what is set before you like an educated person and don’t be a glutton, lest you be detested.
17Like a well-mannered man, be the first to stop; don’t be voracious if you are to avoid difficulties. 18If important people are present, do not be the first to serve yourself.
19A little is sufficient for a well-bred person; your breathing moreover will be easier when you go to bed. 20Healthy sleeping is for the moderate eater. He rises early and feels fit! Sleeplessness and stomach trouble attend the overindulgent. 21If you are obliged to eat too much, go off and vomit and you will be at ease.
22Listen to me, my friend, and do not neglect what I say; in the end you will see the truth of it. Be moderate in all that you do and you will be without illness.
23A generous host is appreciated: he is justly praised, 24but everyone will complain about a stingy host and their complaints will be justified.
25Do not try to show how much wine you can take, for wine has been the ruin of many. 26As the furnace tests the temper of steel, so wine proves hearts and makes proud men quarrel.
27Wine is life for man if taken in moderation. What is life without wine? 28Wine makes for a glad heart and a cheerful mind, if taken moderately and at the right time. 29But if taken to excess it brings bitterness of soul, excitement and a fumbling step.
30Drunkenness inflames the anger of a stupid person to the point of scandal. It reduces his strength and brings him blows. 31Do not reproach a neighbor during a wine feast, and don’t look down on him when he is merry; do not speak harshly to him or annoy him by asking him to settle a debt.
1Have you been chosen to preside at a party? Don’t give yourself airs! Just be like everyone else in the group; see to their needs and then sit down. 2When you have done what you should, take your place and enjoy yourself with the others. They will congratulate you for a job well done.
3If you are older, speak as befits your age, but know what you are talking about and do not interrupt the music.
4If there is a concert, refrain from speaking; it is not the time for playing the wise man. 5A musical concert at a wine banquet is like a ruby set in gold. 6As an emerald signet set in a work of gold, so is the music with good wine.
7If you are young, speak if you have to, but not more than twice and only if requested. 8Keep to the point and say it all in a few words. Show that you are well informed but not over-anxious to speak.
9Do not try to be the equal of eminent people and do not chat when someone else is speaking.
10As lightning goes before thunder, the reputation of a modest man goes before him.
11Leave the party at the right time and do not be slow about it; no lingering, go straight home!
12There you may relax and do as you please, but do not sin by bragging.
13And thank your Creator for the enjoyment of all good things.
14Whoever fears the Lord will accept his correction, and those who rise at dawn will win his favor.
15The man who follows his Law will be nourished by it, but the hypocrite will find it a stumbling block.
16Those who fear the Lord will please him and their good deeds will shine as a light.
17The sinner refuses correction and excuses himself for doing what he wants.
18A person of judgment reflects beforehand; the stubborn and proud man goes ahead without worrying about anything.
19Never act without first reflecting, and you will have no regrets.
20Do not go along a rough road lest you stumble on stones. 21And do not be too sure of your step on a smooth path. 22Beware even of your own children.
23Be careful in whatever you do. In so doing you keep the commandments.
24Those who trust in the Law will keep the commandments and those who obey the Lord will come to no harm.
1Evil will not go to meet the one who fears the Lord; if he is in danger he will be rescued.
2The wise man never departs from the Law; he who only pretends to keep it is like a storm-tossed boat.
3An intelligent man has faith in the Law, which for him is as trustworthy as an oracle.
4If you want people to listen to you, prepare what you have to say; recall what you have learned before you give an answer. 5A cartwheel! That is what the feelings of a fool are like. His mind resembles a turning axle.
6A mocking friend is like a wild horse, neighing when anyone rides him.
7Why is one day holier than another, when the light of the sun shines on every day of the year? 8By the Lord’s decision they were made different; he arranged the different seasons and feasts.
9Some of these he chose to make holy, others he made ordinary days. 10All human beings come from clay just as Adam himself was formed. 11In the fullness of his wisdom the Lord made each one unique and diversified his conditions.
12Some he made holy, keeping them near to himself. Others he cursed and humiliated, removing them from where they were.
13As clay in the hand of the potter to be molded as he pleases, so are all in the hands of the Creator to be dealt with as he sees fit.
14Good is the opposite of evil, and life, of death, and the sinner is the opposite of the upright. 15Consider all the works of the Most High and you will see how they go in pairs, by opposites.
16As for me I have been the last to keep watch, like a gleaner following the grape-pickers. 17By the blessing of the Lord I have taken the lead and like the grape-picker I have filled the winepress. 18Note that not only for myself have I toiled, but for all who seek instruction. 19Hear me, rulers of the people, leaders of the assembly hear!
20Neither to son, wife, brother nor friend give power over yourself during your life. Do not give your property to another in case you regret it and have to beg them to return it.
21As long as you live and there is breath in you, do not give power over yourself to anyone. 22It is preferable for your children to be dependent on you, than that you be obliged to depend on them. 23Be master of all that you do; let not others stain your reputation.
24Wait until the end of your days, until death is near, to distribute your inheritance.
25Fodder, stick and burdens are for the donkey; bread, correction and work are for the slave.
26Put your slave to work and you will have peace. Let him take it easy and he will want to be free. 27Yoke and harness will bow the neck. For a criminal slave there are torture and the stocks.
28Send him to work or he will be idle, and idleness teaches much evil. 29Give him work that is appropriate for him; if he does not obey, put his feet in chains.
30But do not be over-demanding with anyone and do nothing without discernment.
31You have a slave? Let him be like you; for you bought him through blood.
32You have a slave? Treat him like a brother. You need him as you need yourself. 33If you ill-treat him and he escapes, where will you go to look for him?
•1The foolish are deceived by vain and false hopes; dreams give them wings.
2To rely on dreams is like grasping a shadow or chasing the wind. 3What you see in dreams are only reflections: a person sees his own image.
4What clean thing can come from what is unclean? What truth comes from what is false? 5Divinations, omens and dreams are empty like the fantasies of a woman in labor.
6Unless they come as messengers of the Most High, do not pay attention to them. 7For dreams have led many people astray. Those who hoped in them have fallen.
8Not so the Law, which never fails but comes true. Wisdom from the truthful lips of God is the highest truth.
9One who has traveled knows a great deal, and a man of wide experience will talk soundly. 10A person who has not had trials knows very little. But the traveled man is competent in many ways. 11I have made many discoveries on my travels and understood more than I can express. 12I have often been in danger of death but have been saved thanks to my experience.
13The spirit of those who fear the Lord will live, for their hope is placed in the One who saves.
14He who fears the Lord is in dread of nothing. He will not be cowardly for he is his hope. 15He who fears the Lord is a happy person. To whom does he turn? Who is his support?
16The eyes of the Lord are on those who love him. For them he is powerful protection, strong support, shelter against scorching wind and the midday sun. He is a safeguard against stumbling and assurance against a fall. 17He lifts up the soul and gives a sparkle to the eyes; he gives healing, life and blessing.
Offerings pleasing to God
•18An offering to God from stolen goods is a stained offering, the sacrifices of the wicked do not please God.
19The Most High takes no pleasure in the offering of the godless. It is not the number of victims that obtains pardon for sin.
20Offering to God from what belongs to the poor is like slaughtering a son in the presence of his father.
21Bread is life to the poor; he who takes it from them is a murderer. 22He who deprives others of a livelihood kills them, and whoever withdraws the salary of a worker is guilty of blood.
23If one builds and the other destroys, what do they gain besides trouble? 24If one prays and the other curses, whose voice will the Master listen to?
25If a man is cleansed after touching a corpse and then touches it again, what good was there in his cleansing?
26If anyone fasts for his sins and then commits the same sins, who will hear his prayer? What value is there in his fasting?
1Keeping the Law is worth many offerings. Being faithful to the commandments is like a peace offering.
2Returning kindness is an offering of fine flour; giving alms is a sacrifice of praise.
3Renouncing sin pleases the Lord, and shunning injustice is a sacrifice of atonement.
4Do not appear before the Lord with empty hands. The commandment requires that you bring an offering.
5When the offering of the righteous is burned on the altar, the fat drips down and a fragrant aroma rises to the Most High.
6The sacrifice of the just man pleases God and will not be forgotten. 7Honor the Lord with a generous heart and do not be stingy with the first fruits of your harvest.
8Offer your gifts with a smiling face and when you pay your tithes do it gladly.
The Lord will not delay
•9Give to the Most High as he has given to you; give generously to the Lord according to what you have; 10the Lord will repay, he will reward you sevenfold.
11If you attempt to bribe him with gifts he will not accept them; do not rely on offerings from dishonest gain.
12The Lord is judge and shows no partiality. 13He will not disadvantage the poor, he who hears the prayer of the oppressed. 14He does not disdain the plea of the orphan, nor the complaint of the widow.
15When tears flow down her cheeks, is she not crying out against the one who caused her to weep?
16The one who serves God wholeheartedly will be heard; his petition will reach the clouds. 17The prayer of the humble person pierces the clouds, and he is not consoled until he has been heard. 18His prayer will not cease until the Most High has looked down, until justice has been done in favor of the righteous.
19And the Lord will not delay, nor will he be patient with the wicked, 20but he will crush the backbone of the merciless and have vengeance on the nations, 21until he has completely destroyed the hordes of the violent and broken the power of the wicked, 22until he has repaid each one according to his deeds, 23until he has judged his people and made them rejoice because of his mercy.
24Blessed is his mercy in the time of adversity! It is like rain clouds during a drought!
Prayer for the deliverance of Israel
•1Have mercy on us, Master, God of all, and look on us; make every nation stand in fear of you.
2Take action against the pagan nations and let them see your power. 3As you have used us to show your holiness to them, so use them to show your glory to us.
4Let them acknowledge, as we have acknowledged, that there is no God but you, Lord.
5Give new signs, do fresh wonders, stretch out your hand and be glorified in your strength.
6Kindle your fury and rouse your anger, destroy your opponents, crush your enemy.
7Hasten the day, remember your Covenant so that we may speak of your great deeds. 8Let the survivors be consumed in fiery wrath, let those who oppress be sent to perdition. 9Crush the heads of hostile rulers—those who say they alone count.
10Gather all the tribes of Jacob, give them back their inheritance as in the beginning.
11Have pity, Lord, on the people known by your Name, on Israel whom you called your firstborn.
12Show compassion to the holy city, to Jerusalem where you rest.
13Fill Zion with the fame of your wonders, and your people with your glory.
14Confirm the promises made to your people long ago and fulfill the promises made in your name.
15Reward those who wait for you and fulfill the words of your prophets.
16Hear the prayer of your servants, Lord; hear your priests giving Aaron’s blessing to your people.
17So that all on earth may acknowledge that you are Lord and everlasting God.
Choosing a wife
18The stomach takes in all kinds of food but one food is better than another.
19Just as the tongue can distinguish the flavor of meat, so does the alert mind detect lies.
20A crooked heart causes sorrow, but an experienced person knows how to get even with him.
21A woman will accept any husband but some daughters are better than others.
22Woman’s beauty rejoices people and is beyond all that could be wished for.
23If she is kindly-spoken and gentle he is the most fortunate of men.
24When a man marries he acquires a fortune, someone who understands him and who will help and support him.
25When there is no hedge the property will be destroyed; and when a man has no wife he is a fretful wanderer.
26Who would trust a clever robber flitting from town to town? 27And who would trust a man without a nest, who lodges wherever nightfall finds him?
Friends and counselors
1Every friend says, “I am your friend, too,” but some friends are only friends in name.
2Is it not a deadly grief when a companion or friend turns into an enemy?
3O evil intention! From where have you sprung, to cover the earth with deceit?
4One kind of comrade takes advantage of his friend’s good fortune; in time of trouble he turns against him. 5Another kind shares his friend’s suffering, for the sake of a meal; when it comes to a fight, he thinks only of saving himself.
6Do not neglect a friend or forget him once you are wealthy.
7All advisers give advice but some seek only their own gain.
8Distrust the person who offers advice, lest he take advantage of you; first of all, ask yourself what he lacks, and what his own interest suggests to him.
9Perhaps he says to you, “You are on the right road,” while he keeps his distance, to see what happens to you.
10Do not seek advice from one who looks at you suspiciously; hide your plans from those who envy you.
11Do not consult a woman about her rival, or a coward about war, or a merchant about exchange rates, or a buyer about selling, or a jealous man about gratitude, or a selfish person about generosity, or an idler about any kind of work, or a casual worker about finishing a job, or a lazy servant about an important task. Do not rely on these people for any advice.
12But go to a trustworthy man whom you know to be a keeper of the commandments, whose soul reflects your own and who will suffer with you, if you fail.
13In the end, keep to your own heart’s advice, since no one deserves to be trusted more than your heart.
14For a man’s soul often gives better advice than seven watchmen placed on a height.
15Besides all this, implore the Almighty to guide your steps in the truth.
16A plan must be at the beginning of all work; reflection comes before every action.
17When you decide, four ways are open before you: 18good, evil, life and death. Your own decision makes the choice.
19A clever man may teach many but do no good for himself.
20A man may be wise, but if his words are rejected he will end up starving,
21not having won the favor of the Lord and being destitute of all wisdom.
22Another man is wise for himself. He himself takes advantage of his wisdom.
23The truly wise man teaches his people, and they benefit by his knowledge.
24The wise man is full of blessings; those who see him call him happy.
25Man’s days are numbered but Israel’s days are countless.
26The wise man will win the confidence of his people; his name will live forever.
27My son, test yourself during the course of your life; see what is harmful and avoid it.
28For everything does not suit everybody, nor is everyone satisfied with all things.
29Do not be insatiable in every pleasure, or be excessive in what you eat; 30for overeating leads to sickness and gluttony brings indigestion. 31Many have died because of gluttony; he who takes care prolongs his life.
•1Give due honor to the doc tor, for you need him and God himself established him.
2Healing, in fact, comes from the Most High; the gift of healing comes from the Sovereign.
3The doctor’s expertise gives him prestige and wins for him the admiration of the powerful.
4The Lord created the medicinal herbs which grow on the earth, and these a sensible person will not despise.
5Remember that he used a simple wooden rod to purify water and so make known his power to everyone.
6It is he who gives knowledge to humans so that his power be glorified; 7the doctor uses it to heal and comfort, the chemist to make his mixtures. 8In that way the Lord’s work never ceases and well-being prevails on the earth.
9My son, when you are sick do not be anxious; pray to the Lord to heal you. 10Give up bad habits, keep your hands unsoiled, and purify your heart from all sin.
11Offer incense and a memorial gift of fine flour and rich offerings according to your means. 12Then consult the doctor; remember that he was established by the Lord, so do not disregard him—you need him. 13There are cases when good health depends on doctors. 14They, too, will pray to the Most High to grant them success in healing in order to save life.
15May he who sins before his Maker, fall into the hands of the doctor!
16My son, weep for the dead, lament to express your sorrow and bury the dead with fitting ceremony, and do not fail to honor his tomb.
17Weep bitterly, cry out with full voice, and observe the period of mourning in accordance with the merits of the deceased. Let it be for one or two days, and so avoid criticism, and then be consoled in your grief.
18For sorrow may lead to death and a dejected heart loses its vitality.
19Let your affliction cease with the funeral; a life of sorrow is intolerable.
20Do not let your heart give way to grief; bear up and think of your own end.
21Remember! There is no coming back, you do the dead no good, but rather harm yourself.
22Keep in mind my sentence which will be yours as well: mine yesterday, yours today!
23When the dead person is at rest, let his memory be one of peace; be comforted on his account once his spirit has departed.
Craftsmen and wise men
24A law student acquires wisdom during his leisure hours; free from business he is capable of becoming wise.
25How can the man who guides a plow become wise, he whose pride lies in snapping a whip and driving a bullock, who works continually and talks of nothing but cattle? 26His heart is set on plowing furrows and all his attention is given to fattening heifers.
27It is the same for all craftsmen and skilled workers who toil day and night, professional engravers and designers of seals. All are intent on creating different designs and reproducing the model, and they work even at night in order to succeed.
28So, too, is the blacksmith standing beside the anvil intent on forging iron; his face is scorched by flames from the fire and he struggles in the heat of the furnace; the clang of the hammer is deafening; his eyes are fixed on the model to be copied, he makes every effort to work well and spends time at night in bringing his task to perfection.
29It is the same for the potter seated at his work, his foot turning the wheel, always concentrating on what he is molding, every movement purposefully controlled. 30His arm kneads the clay, his feet make it pliable. All his attention is needed in applying the glaze and at night he sees to the cleaning of the furnace.
31All these craftsmen depend on their hands for gaining skill in their different crafts. 32Without them a city could not be built; no settlers or travelers would come to it.
33But they are not to be found in the councils of people, nor do their words carry weight in an assembly. They do not occupy the judge’s seat and they are not familiar with the Law.
34They are not cultured people or skilled in judgment and they are not found among authors of proverbs.
They uphold creation and civilization, and their prayer is in their life’s work.
1Quite different is it with the person who spends his life reflecting on the Law of the Most High. He examines the wisdom of the sages in times past and in his free time he studies prophecies.
2He keeps in mind what people of renown have said and penetrates the mystery of parables. 3He searches for the inner meaning of proverbs and is interested in the secret of parables.
4He is at the service of the great and is seen in the company of leaders. He travels in foreign lands and has experience of both the good and the evil in mankind.
5Early in the morning his heart is set on turning to the Lord, his Maker, and raising his being to the Most High. He opens his mouth in prayer and makes supplication because of his sins.
6If such is the will of the great Lord he will be filled with the spirit of discernment. He will then speak words of wisdom and celebrate the Lord in prayer.
7He will acquire just judgment and knowledge and reflect on the Lord’s hidden mysteries.
8In his teaching he discloses what he has learned and glories in the law of the Lord’s Covenant.
9Many people praise his discernment and never will he be forgotten. His memory will not fade and his name will live on from generation to generation.
10Nations will proclaim his wisdom and the assembly will celebrate his praise.
11As long as he lives his name will be more glorious than a thousand others, and when he dies that fame will be enough.
All creation is good
12I wish to share still more of my reflections; I am filled with them just as the moon is said to be full.
13Hear me, devoted people, and grow as a rose planted near a stream.
14Spread fragrance around you like incense; blossom and perfume the air like a lily; sing a hymn and bless Yahweh for all his works.
15Magnify his Name and proclaim his praise with song and lyre, expressing this with thanksgiving.
16How magnificent are the works of the Lord! All his commands are appropriately timed and satisfy every need.
No one should say: “What is this? Why is that?” All must be studied in its time.
17At his word the waters ceased to flow and piled up, his voice caused the reservoir of water to open; 18at his order his every wish is fulfilled, and no one hinders his work of salvation.
19The deeds of all are before him, nothing is hidden from his eyes; 20he sees all from eternity to eternity and nothing surprises him.
21No one must say: “What is that? Why is it so?”, for everything, is created for a purpose.
22His blessing covers all things and like a river drenches the land as in a flood. 23Similarly he may pour out his wrath on the nations, just as he has turned fresh water into salt.
24If his ways are smooth for holy people they are full of obstacles for the wicked. 25From the beginning, good things have been created for the good and likewise evil things for the wicked.
26Most necessary for man’s life are water, fire, iron and salt, wheaten flour, milk, honey, the juice of the grape, oil and clothing.
27All these are good for those who are good, but for sinners they become evil.
28Certain winds are created as a means of punishment and in their fury they are a scourge, unleashing their violence in the time of destruction and satisfying the wrath of their Creator.
29Fire, hail, famine and death have all been created for punishment.
30The fangs of wild beasts, scorpions, vipers and the avenging sword for the destruction of the wicked, 31all joyfully carry out his commands, all are ready when need arises and at a given moment they will not fail to obey his word.
32For that reason I reflected and from the beginning I decided to write:
33All the works of the Lord are good and he will satisfy every need in due time.
34You must not say: This is less good than that, for in its time everything will serve a purpose.
35So now, with all your heart and in full voice, sing and bless the Name of the Lord.
The misery of human life
1Painful is the lot of all humans, a heavy yoke is upon the sons of Adam from the day they leave their mother’s womb to the day they return to the mother of us all.
2What is on their mind, what they fear in their heart, is the day of their death. 3From the king, glorious on his throne, robed in purple and wearing a crown, 4to the lowliest person sitting in dust and ashes and covered with sackcloth, there is anger, envy, trouble and unrest, fear of death, rivalry and quarrels.
5And at night when we lie down we have fresh worries: 6scarcely are we at rest and asleep when we are troubled by dreams as vivid as if it were day and we were fleeing from a battle. 7When it is time to wake up, we feel surprised to find that there is nothing to fear.
8This is the fate of every living creature, man and beast, but for sinners it is seven times worse, 9in death, bloodshed, strife, sword, misfortune, famine, affliction and calamity.
10All these were created for the wicked, and the flood as well was sent on their account.
11Everything that comes from the earth goes back to the earth, and what comes from the waters returns to the sea.
12All bribery, all injustice will disappear but good faith will last forever.
13The unjust riches will vanish like a stream that dries up; they will crash like a clap of thunder during a downpour.
14A generous man has reason to rejoice, whereas sinners go to their ruin.
15The children of the ungodly will not be blessed with large families; they are like plants taking root on sheer rock, 16like reeds in water and along the riverbank, withering sooner than other plants.
17Kindness is like a garden of blessings and charity endures forever.
18Life is pleasant both for an independent person and a self-reliant worker, but still better off is the one who finds a treasure.
19The name of a man who has children or who has established a town will live on, but to have found wisdom is a greater good.
Owning cattle and plantations brings fame, but a perfect wife is a richer blessing.
20Wine and music gladden the heart, but better still is the love of wisdom.
21The flute and harp make fine music, but even more appreciated is a pleasant voice.
22Gracefulness and beauty delight the eye, but not as much as the fresh growth of fields.
23It is always good for friends and companions to meet, better still for husband and wife.
24Brothers and protectors are useful in hard times, but it will be of greater help to have been a giver of alms.
25Gold and silver make for security but good advice is better.
26Wealth and strength give confidence, but good counsel is more esteemed than either.
You cannot suffer loss when you fear the Lord, with it you have all the support you need.
27The fear of the Lord is like a garden of blessings; it clothes a person better than any glory.
28My son, do not live the life of a beggar; it would be better to die than to beg.
29When a man is always eyeing another’s table, it cannot be said that he is really living, for he is defiling himself with another’s food; an intelligent and educated man will avoid this.
30That for which a shameless man begs may seem sweet to his mouth but his inner being is burning.
1Death! What a bitter thought for someone who lives happily among his possessions, a prosperous and successful man who is still able to enjoy his food!
2Your sentence, Death, is welcome to a needy person whose strength is failing, who is old, worn out, and full of worries; to one who is angry and without hope!
3Do not be afraid of Death’s sentence; think of those who have gone before you and those who will follow. 4The Lord has decreed it for every living creature; why should you rebel against the good pleasure of the Most High?
Whether you live for ten, a hundred or a thousand years, no one in the netherworld is concerned.
5Abominable people, such are the children of sinners who gather in the houses of the ungodly.
6The inheritance of sinners will perish; their prosperity will be a lasting reproach.
7An ungodly father will be insulted by his children, for they hold him responsible for their disgrace.
8Woe to you, wicked people who have forsaken the law of the Most High! 9At birth you are born to be cursed and you will be cursed at death.
10All that comes from the earth returns to the earth, and the ungodly go from curse to ruin.
11People grieve because their bodies will perish, but even the evil names of sinners will be blotted out.
12Have regard for your reputation, for it will live on, of greater value than a thousand hoards of gold. 13Few perhaps are the days of the just man’s life but an honored name endures forever.
True and false shame
14My children, keep my teaching and live in peace. Of what use is hidden wisdom and unseen treasure?
15It is better for a man to hide his foolishness than to hide his wisdom.
16Therefore, feel shame according to what I say. It is not always fitting to feel shame, but this is not understood by everyone.
17Be ashamed of licentiousness before your father and mother, and of a lie before a ruler or an important person.
18Be ashamed of criminal behavior before a judge, and of iniquity before an assembly of people.
19Feel ashamed of dishonesty before your partner or friend, and of a theft in the place where you live.
20Be ashamed before the truth of God and his Covenant. Be ashamed of keeping the loaves for yourself, 21of being unable to give and to receive, of not returning a greeting,
22of staring at a prostitute,
of rejecting a compatriot,
23of depriving someone of what is his,
of gazing at another man’s wife,
24of being too familiar with your maidservant—keep away from her bed!
25of insulting words to a friend—
do not follow up a gift with a reproach!
26of repeating what you have heard and betraying secrets.
27On these occasions feel genuine shame and you will be respected by all.
1But do not let yourself be led astray by any of the things that follow. 2Do not be ashamed
of the law of the Most High and his Covenant,
of judging even the wicked fairly,
3of keeping accounts with a traveling companion,
and of sharing your inheritance with friends,
4of checking weights and scales, 5of making a profit whether small or great,
of bargaining with traders, and of being strict with children,
of severe corporal punishment for a servant who deserves it.
6With a prying wife or when many people are around, it is wise to make use of seal and lock!
7For deposits it is essential to reckon by number and weight and keep a written record of what you give and receive.
8Do not be ashamed of correcting someone who is foolish or stupid or an old man who has become childish.
Doing that, you prove that you are a well-educated person and you will be generally respected.
•9A daughter causes her father hidden worries; anxiety on her account keeps him awake:
Is she young? She may not marry. Is she married? She may be disliked;
10Is she a virgin? She may be seduced and become pregnant in her father’s house!
Is she married? She may be unfaithful or unable to have children!
11Your daughter is unruly? Watch her well, or she may make you a laughingstock to your enemies, the talk of the town and a public disgrace.
12Do not be taken by human beauty and do not sit down in the company of women; 13for just as a moth comes out of a garment, woman’s wickedness comes out of a woman.
14Better a man’s wickedness than a woman’s kindness; women bring shame and disgrace.
Second Part: God’s Wisdom in History
Wonders of nature
•15Now I shall remind you of the works of the Lord and relate what I have seen.
The Lord’s works depend on his word, and creation obeys his will.
16The sun shines on everything and the work of the Lord is filled with his glory.
17Not even to his holy ones has the Lord given full knowledge of all his marvelous works.
The Lord, Master of the universe, has ordained that all should stand firm in his glory.
18He penetrates both the depth of the abyss and the human heart and knows their secrets.
For the Most High has full knowledge and ordains the signs of the heavens.
19He knows the past and foretells the future and reveals the traces of the world’s mysteries.
20No thought escapes him, no word is hidden from him.
21He has ordered the marvelous works of his wisdom, from ever and for ever. Nothing can be added, nothing can be taken away and he has no need of counsel.
22All his works are beautiful, even to the smallest spark of light.
23All this lives and endures forever: all is useful and obedient to his will.
24All things are in pairs, one opposite the other, and nothing he makes is in any way deficient.
25One thing emphasizes the excellence of the other; who could ever weary of admiring his glory?
1The pride of the heights above is the clear firmament. How glorious is the spectacle of the heavens!
2When the sun rises and appears, it proclaims: “I am your marvelous work, Most High!”
3At noon, it dries up the land; who can bear its burning heat?
4You may stoke a furnace to produce heat, but three times greater is the heat of the sun burning the mountains, and sending out fiery vapors, blinding the eyes with its rays.
5How great is the Lord who made it and whose word directs its rapid course!
6He also made the moon, exact in marking the months and the passage of time. 7With its full light gradually decreasing, the moon determines and rules over the feast days. 8The month also takes its name from the moon. How marvelously does it increase in its phases, providing a signal for the heavenly hosts, brightly shining in the expanse of the sky!
9The bright radiance of the stars accounts for the beauty of the sky. What a brilliant ornament they are for the heights of the Lord!
10At the command of the All Holy they stand as appointed and never fail to keep watch.
11Look at the rainbow and praise the One who made it. How magnificent it is in splendor!
12It forms a circle of glory in the sky, a bow that is bent by the hands of its Maker.
13At his order the snow falls and lightning strikes according to his decrees.
14The storerooms of heaven are opened and clouds fly away like birds.
15It is his power that thickens the clouds, making them freeze and break into hailstones.
16aHe has only to look and the mountains are shaken; 17athe voice of his thunder terrifies the earth.
16bAt his will the south wind blows, 17bas do cyclones and hurricanes from the north.
18The snow flutters down like birds and alights on the ground like locusts.
The eye marvels at the beauty of its whiteness and the mind is amazed to see it fall.
19He sprinkles frost on the earth like salt; it freezes and becomes like thorny spikes.
20The cold north wind blows and turns the water into ice.
Ice forms on all stagnant water giving it a freezing coat of armor.
21He wears down the mountains and scorches the desert, withering the green grass as if by fire.
22A mist is a timely remedy, and dew after the heat restores it all to life.
23According to his plan he stilled the great deep and planted islands in it.
24Those who cross the seas tell of its dangers, and we listen in astonishment to what they relate:
25It is all about strange and marvelous adventures with marine animals and monsters of all kinds.
26Thanks be to God, all turns out well and everything is held together by his word.
27We shall not give further examples; one last word: He is everything.
28Where shall we find the strength to glorify him? For he is the Mighty One, greater than all his works.
29The Lord is awesome and sovereignly great, and admirable in his power.
30Let your praise exalt the Lord as best you can, he is greater than you could even express.
Honor him with all your strength and do not tire, for you can never praise him enough.
31Who has seen him and can describe what he has seen? Who can glorify him as he merits?
32Many mysteries greater than these still remain, for we have only seen a fraction of his works.
33The Lord has created all things and to the godly he has given wisdom.
In praise of ancestors
•1Let us now glorify illustrious men, the ancestors of our people.
2The Lord gave them great glory according to his own greatness from the beginning.
3Some ruled kingdoms and were renowned for their achievements, others were wise and able to counsel, or spoke as prophets.
4They led the people with their warnings or with their knowledge of the popular writings.
5Some cultivated music and poetry, 6others were rich and powerful men living peacefully in their homes.
7All were highly respected in their days and honored by the people they lived with.
8The names of some lived on and people still praise them today; 9others are not remembered and have disappeared as if they never existed. It is the same for their children.
10But now consider the godly men whose good deeds have not been forgotten. 11Those who came after them benefited from the rich legacy they left; 12their race remained faithful to the Covenant, their children followed their example. 13Their family will endure forever and never will its glory be tarnished. 14Their bodies were buried in peace but their memory lives through generations. 15People will speak of their wisdom and the assembly will celebrate their praise.
16Enoch pleased the Lord and was taken up, calling future generations to repentance.
17Noah was found to be perfectly just; at the time of divine anger he was the ransom; through him a remnant was left on earth after the flood. 18Eternal Covenants were made with him to ensure that never again would life be destroyed by flood.
Abraham, Isaac and Jacob
•19No one has been found to equal Abraham in glory, the great ancestor of many nations. 20He was faithful to the Law of the Most High who made a Covenant with him, a Covenant that was marked on his flesh, and on the day he was tested he was found faithful. 21That is why God promised by oath to bless all the nations through his descendants, that he would make them as numerous as the dust of the earth and exalt his posterity like the stars. He promised that their land would stretch from sea to sea, from the Euphrates to the ends of the earth.
22The Lord renewed his Covenant with Isaac for the sake of his father, Abraham. 23This Covenant and the blessing of humanity he made to rest on the head of Jacob.
He assured Jacob of his blessing, giving him the land that would be his and determining the portions to be shared among the twelve tribes.
1From Jacob’s descendants the Lord brought forth an upright man who won the favor of everyone and was loved by God and men—Moses. Blessed be his memory! 2The Lord gave him glory equal to his holy angels and power that terrified his enemies. 3At Moses’ word he halted disaster; the Lord exalted him in the presence of kings. He gave him commandments for his people and let him glimpse something of his glory.
4He chose him from among the living to become holy by being faithful and humble. 5God let him hear his voice and led him into darkness, where face to face he gave him the commandments, the law of life and knowledge, to teach Jacob the Covenant and make his decrees known to Israel.
6He raised up Aaron, the brother of Moses, a holy man like Moses, of the tribe of Levi. 7He made an eternal Covenant with him and conferred on him the priesthood of the people.
He honored him by giving him majesty and putting a glorious robe upon him. 8His vestments and ornaments were splendid in their perfection—breeches, cloak and ephod. 9As a fringe to his vestment he gave him pomegranates and many golden bells to tinkle as he walked and to be heard in the temple as a reminder to his people.
10The Lord gave Aaron sacred vestments of gold, blue and purple, the work of artists, the pectoral of judgment, the Urim and Thummim, scarlet yarn spun by a craftsman, 11precious stones with engravings in a setting of gold, the work of a jeweler, to serve as a memorial with their graven inscriptions of the tribes of Israel. 12He gave him the turban with a golden diadem engraved with the words of his consecration, a superb ornament, expertly crafted and a delight to the eyes.
13Such things had never been seen before Aaron’s time; no outsider ever put them on or ever will, only his children and descendants.
14His sacrifices were to be completely burned twice daily, in perpetuity.
15It was Moses who consecrated him and anointed him with holy oil. It was for him an eternal Covenant and for his descendants, for as long as the heavens would last, to serve the Lord as his priests and bless the people in his name. 16He chose him from among all the living to offer sacrifice to the Lord and sweet smelling incense as a memorial, to make atonement for the people.
17The Lord gave him authority to interpret his commandments and utter decisions, to teach Jacob the divine words and enlighten Israel with his Law. 18Outsiders conspired against him and were jealous of him in the desert—Dathan, Abiram and their followers and the supporters of Korah, all violent men full of hate. 19The Lord saw it and was angry; in his wrath he destroyed them. He wrought wonders against them, consuming them in the flames of fire.
20He increased Aaron’s glory by giving him a heritage. He allotted to him the first fruits and to begin with, bread in abundance. 21For their food is the sacrifice offered to the Lord, which he gave to Aaron and his descendants.
22But he was to inherit no land as patrimony, no special portion was to be his own, for the Lord himself is his portion and inheritance.
23As for Phinehas, son of Eleazar, he is the third in glory, for he was full of zeal in the fear of the Lord when he stood firm among a rebellious people with noble courage and made atonement for Israel.
24Consequently, a Covenant of peace was concluded with him, making him the leader of the Sanctuary and of his people. He and his descendants were to have the dignity of high priesthood forever. 25It is not like the Covenant established with David, the son of Jesse, of the tribe of Judah, for the kingship passes only from father to one of his sons, but the heritage of Aaron passes to all his descendants.
26May the Lord give them wisdom of heart to judge his people with justice, so that their prosperity may not dwindle and their glory may live on in their descendants!
Joshua and the judges
1Joshua, son of Nun, was a valiant warrior and as a prophet he was the successor of Moses. He lived up to his name, proving himself to be a savior of God’s chosen people, punishing the enemies that attacked them and leading Israel to claim their land.
2How magnificent to see him, arm raised and with sword ready to attack the cities!
3Who before him had such staying power? He was, indeed, Yahweh’s warrior. 4Was it not he who held back the sun, making one day as long as two? 5He called on the Most High when the enemy pressed on every side, and the Mighty Lord responded with hailstones of exceptional size. 6He attacked the enemy nation and destroyed the assailants at the pass of Beth-horan, so that the nations might know the strength of Joshua and that they were fighting against the Lord.
7Joshua was loyal and devoted to the Almighty in the time of Moses, he and Caleb, son of Jephunneh. They stood firm against the assembly and tried to keep them from sinning by silencing their wicked murmuring.
8Because of this, they were the only two spared out of six hundred thousand people on foot. And they took possession of their inheritance in a land flowing with milk and honey.
9The Lord gifted Caleb with strength; this he enjoyed to the end of his days, and he went into the hill country that was given to his children in heritage. 10With this it was clear to all Israel that it is good to follow the Lord. 11After that came the judges. Although each of them won his own renown, all were men of faithful heart who did not turn away from the Lord. Blessed be their memory! 12May their bones spring to life from the tomb and the names of these illustrious men live on in their children!
13Samuel was a prophet and beloved of the Lord. He established the kingdom and anointed rulers to govern his people.
14He judged the assembly according to the Law of the Lord and the Lord protected Jacob. 15He was accepted as prophet because of his faithfulness, and proved that his words were of a trustworthy seer.
16He called on the Almighty Lord when the enemy pressed from all directions and he offered a sucking lamb.
17Then with a mighty roar the Lord thundered from heaven 18and destroyed all the enemy’s leaders and the tyrants of Philistia.
19Before his time came for eternal rest, Samuel called men to witness before the Lord and his anointed: “I have not taken anyone’s belongings, not even his sandals,” and there was no one to accuse him.
20Even after he died, he prophesied and revealed to the king his death. From the grave he spoke as a prophet to blot out the wickedness of his people.
1After him the Lord raised Nathan to prophesy in the time of David.
2As fat is selected from the peace offering, so David was chosen from among the Israelites.
3He played with lions and bears as if they were lambs or young goats.
4He was still young when he slew a giant to restore the honor of his people; with a sling he aimed a stone that killed the arrogant Goliath.
5He invoked the Lord Most High, who gave him strength to slay a mighty warrior, and so exalt the power of his people.
6So they glorified him for his ten thousands and praised him as a blessing from the Lord when he was chosen king.
7For he wiped out his enemies on all sides and annihilated his adversaries, the Philistines, crushing their power forever.
8In all that he did he gave thanks to the Most High, and showed his love for his Maker by singing with all his heart.
9He placed singers accompanied by harps before the altar to make beautiful music; 10he gave splendor to feasts and even greater magnificence to the more solemn occasions, exalting the holy Name of the Lord and having the Sanctuary ring with his praises from early morning.
11The Lord forgave David’s sins and established his power forever; he made a Covenant with him for the benefit of the kings and gave him a glorious throne in Israel.
12A wise son succeeded him and fared well because of him.
13Solomon reigned during times of peace, and God gave him rest from war to enable him to build a house for his Name, a Sanctuary that would stand forever.
14How wise you were in your youth, Solomon, as full of understanding as a river! 15Your spirit covered the earth, you filled it with proverbs and parables. 16Your reputation reached distant islands and you were loved for your peace. 17Your songs, proverbs, parables and interpretation drew the admiration of the world.
18In the name of the Lord God, called the God of Israel, you accumulated gold like tin and gathered silver like lead.
19But you gave your body to women and became the slave of your senses; 20you stained your reputation and defiled your descendants, bringing wrath and disaster upon your children because of your foolishness.
21So the nation was divided; from Ephraim came a kingdom in revolt.
22But God’s mercy never fails nor does he forget his promises; he did not deprive his chosen one of descendants nor destroy the race of the one he loved. So to Jacob he gave a remnant and allowed David’s family to survive.
23Solomon rested with his forefathers and left one of his sons to rule after him, the most foolish of men and without intelligence; this was Rehoboam who drove the people to rebellion.
24As for Jeroboam, son of Nebat, it was he who caused Israel to sin and taught Ephraim the way of evil.
From then on their sins increased and later brought about their exile, 25for they were intent on doing every sort of evil until vengeance fell on them.
Elijah and Elisha
1Then came the prophet Elijah like a fire, his words a burning torch.
2He brought a famine on the people and in his zealous love had them reduced in number.
3Speaking in the name of the Lord he closed the heavens, and on three occasions called down fire.
4How marvelous you were, Elijah, in your wondrous deeds! Who could ever boast of being your equal? 5By the word of the Most High you brought a dead man back to life; 6you brought kings to destruction and thrust famous men from their beds.
7You heard a rebuke at Sinai and sentences of punishment at Horeb; 8you anointed kings to be avengers and prophets to succeed you.
9You were taken up by a whirlwind of flames in a chariot drawn by fiery horses.
10It was written that you should be the one to calm God’s anger in the future before it broke out in fury, to turn the hearts of fathers to their sons and to restore the tribes of Jacob.
11Happy are those who will see you and those who die in love, for we too shall live.
12Such was Elijah, taken up in a whirlwind, and Elisha was filled with his spirit.
During his life no leader could shake him, no one dominated him. 13Nothing was too difficult for him and even in death his body prophesied. 14In life he worked wonders, in death his deeds were amazing.
15Despite all this, the people were not converted and did not turn away from sin; not until they were deported far from their country and scattered over the earth.
16The people were greatly reduced in number but they still had a ruler from the line of David. Some of them were upright people, others became sinful.
17Hezekiah fortified his city and brought water within its walls, tunneling the rock with iron tools to construct cisterns.
18During his reign Sennacherib began his campaigns and sent off Rabshakeh, and insolent and arrogant as he was, he raised his arm against Zion.
19Then their courage was shaken, their hands trembled, they felt anguish like women in labor. 20They stretched out their hands and called on the merciful Lord.
From heaven the Holy One quickly heard them and saved them by the hand of Isaiah. 21The Lord struck the Assyrian camp and his angel wiped them out.
22For Hezekiah did what was pleasing to the Lord and was firm in following the ways of David, his father, as the great and faithful prophet Isaiah ordered, a man of trustworthy vision.
23In his time the sun went back and he lengthened the life of the king.
24In the power of the spirit he foresaw the last things and consoled the afflicted people of Zion. 25He revealed what would happen until the end of time and made hidden events known before they occurred.
Other kings and prophets
1The memory of Josiah is like blended incense carefully prepared by the perfumer; it is like delicious honey to every mouth, like music during a banquet.
2He followed the right way in converting the people and removing the horror of idolatry. 3He set his heart on the Lord and succeeded in having godliness prevail over wickedness.
4With the exception of David, Hezekiah and Josiah, the kings were very sinful men. They abandoned the Law of the Most High bringing an end to the kings of Judah.
5They surrendered their power and their honor to foreign nations. 6Their enemies set fire to the holy city, making its streets desolate 7as Jeremiah had foretold.
8It was Ezekiel who saw the vision of Glory when the Lord showed it to him above the chariot of the cherubim. 9He also remembered Job, the one who always followed the way of justice.
10As for the twelve prophets, may their bones spring to life from the tomb, for they comforted the people of Jacob and saved them with confident hope.
11Can we ever adequately praise Zerubbabel who was like a ring at the finger of God, and 12likewise Joshua, son of Jozadak? They were men who, in their days, built the Temple to the Lord, a Sanctuary destined for everlasting glory. 13Lasting too is the memory of Nehemiah, who rebuilt our ruined walls, provided gates and bars and rebuilt our homes.
14No one on earth was created to equal Enoch for he was taken up from the earth.
15And never was there a man like Joseph, the greatest among his brothers, the leader of his people; his bones were honored.
•16Shem and Seth were exalted among men, but Adam’s glory was greater than any other living being.
Simon the priest
1The High Priest Simon, son of Onias, repaired the Sanctuary and fortified the temple during his lifetime.
2He laid the foundations for the high double wall and for the fortifications surrounding the temple.
3In his days a reservoir for water, a cistern as great as a sea, was excavated.
4Anxious lest his people might perish, he fortified the city against a siege.
•5How magnificent he was when, surrounded by his people, he emerged from the inner Sanctuary 6like the morning star amidst the clouds, like the full moon, 7like the sun shining on the Temple of the Most High or a rainbow in a glory of clouds!
8He was like a rose in spring, a lily beside a stream, a green shoot on a summer day, 9or incense burning in the censer.
He could be likened to a massive, golden vase adorned with every kind of precious stone, 10to an olive tree heavy with fruit, or to a cypress rising to the clouds, 11when, robed in ceremonial garb and in perfect splendor, he went to the sacred altar filling the court of the Sanctuary with glory.
12There he would receive from the hand of the priests the portions of the sacrifice, as he stood by the hearth of the altar encircled by his brethren like a young cedar on Lebanon.
13It was as if he was surrounded by palm trees when all the sons of Aaron in their splendor, with the offerings to the Lord in their hands, stood before the assembly of Israel.
14When he had completed the service at the altar and presented with dignity the offering to the Almighty and Most High, 15he took the cup in his hand and poured out a libation of the juice of the grape at the foot of the altar, a pleasing aroma to the Most High, King of the world.
16Then the sons of Aaron shouted; they blew their trumpets of solid silver, making a great noise as a memorial before the Most high.
17Then suddenly all the people bowed down with their faces to the ground and adored the Lord, the Almighty and most High God.
18The choir as well sang his praises, making beautiful music. 19And the people made supplication to the Most High and prayed to their merciful Lord, until the ceremony was over and the service of the Lord completed.
20The High Priest then came down and raised his hands towards the whole assembly of the people of Israel to give them in a loud voice the blessing of the Lord and to have the honor of pronouncing his name.
21Then for a second time the people bowed in worship to receive the blessing of the Most High:
22“And now, praise the Lord of the universe who everywhere does great things, who exalts our days from birth and is merciful to us.
23May he give us happiness and grant peace to Israel in our days and forever!
24May he continue to give us his blessings and be a savior to us in our days.”
25There are two nations I greatly dislike, the third is not a nation: 26they are the inhabitants of Mount Seir, the Philistines and the foolish people who live in Shechem.
27Instruction in understanding and knowledge, that is what Jesus the son of Sira, the son of Eleazar of Jerusalem, has written in this book as he poured out the wisdom of his heart.
28Happy the one who pays attention to this teaching and gains wisdom by taking it to heart.
29Doing that, he will be strong in all circumstances, for the light of the Lord is his path.
Prayer of Jesus, son of Sirach
•1I will give thanks to you, O Lord and King; I praise you, my God and Savior, I give thanks to your Name.
2For you are my protector and helper, you have delivered my body from destruction, from the snare of the wicked tongue and from lips that speak lies.
In the presence of those who stood against me, you were my helper, my deliverer.
3In the fullness of mercy and the glory of your Name, you delivered me from the teeth of those ready to devour me, from the hand of those wanting to take my life and from my many trials. 4You rescued me from choking fire on every side; you saved me from a fire I had not kindled.
5You delivered me from the depths of the netherworld, from an impure tongue and lying words, 6from vicious slander reported to the king. I was near to death, I was already at the gates of the netherworld.
7They surrounded me on every side with no one to help me. I looked for human comfort and there was none.
8Then, Lord, I remembered your mercy and your deeds from all eternity, knowing that you deliver those who hope in you and save them from the hands of their enemies.
9I sent up my prayer from the earth, begging to be delivered from death.
10I called on the Lord, the Father of my Lord: “Do not forsake me in the day of my affliction, when I am helpless against arrogant enemies; I will praise your name continually and sing to you my thanksgiving.”
11And my prayer was heard, you saved me from destruction and delivered me from an evil plight.
12That is why I will give you thanks and praise and bless the Name of the Lord.
13In my youth, before I set out on my travels, I openly sought wisdom in prayer; 14before the temple I asked for her and I will pursue her to the end of my days.
15While she blossomed like a ripening cluster, my heart was delighted in her; my feet followed the right path, because from my youth I searched for her.
16As soon as I began listening to her she was given to me, and with her, much instruction.
17With her help I made progress and I will glorify him who gives me wisdom, 18for I decided to put it into practice and ardently seek what is good. I shall not regret it.
19My soul has struggled to possess her. I have been attentive to observe the Law, and after my faults I have stretched out my hands to heaven and lamented my ignorance of her.
20My love of her increased and I found her in repentance. It was through her from the beginning that I learned to possess my heart. She will not forsake me.
21With my whole being I sought her; that is why I won what is best.
22In return for this, the Lord has given me words to praise him.
23Come near, you who are without understanding and join her school.
24Why do you say you are deprived of all this and that your souls are thirsty?
25This is what I say: Buy this without money; 26put your neck under her yoke and let your minds receive instruction; it is very near and within your reach.
27See for yourselves: my toil has been slight and I found deep rest.
28Be instructed, whatever the cost, and you will gain what is better than gold.
29Let your soul find joy in the mercy of the Lord, and do not be ashamed to praise him.
30Do your work within the appointed time, and the Lord in his time will give you your reward.
• The Jews do not use the word “Bible.” They refer to the Bible as: “The Law, the Prophets and the Writings,” these being the three major headings of the sacred book. See a similar expression in Luke 24:44.
• 1.1 In this poem, the author professes his faith. To those who think they are more modern because they seek human wisdom and doctrine, he simply declares that true wisdom consists in trusting God and fearing him.
He often speaks of fearing the Lord just as the Psalms do. This is different from the fear of pagans who imagine a resentful God.
To fear God is to see him always present and to take decisions in his presence. Whoever knows God is near fears to offend him because he is aware of his love and fidelity. To fear God signifies to respect him and to be mindful of him before all else.
Fearing the Lord is the opposite of fearing what others will say, fearing to be made fun of, or fear of failure. Those who fear the Lord give more importance to what God says, what he promises when he invites us to seek him and to save others.
• 2.1 Those who want to serve God must be ready to face trials and contradictions. Authentic trust in God is demonstrated when things do not turn out well. Along with faith and perseverance, trust is the basic quality of the believer.
• 3.1 This is the best commentary on Moses’ commandment concerning children’s responsibilities toward their parents. To honor our parents means: to respect, to be understanding and to offer material assistance in their difficulties.
• 5.1 At times, some Christians take advantage of God’s infinite mercy to continue with their evil behavior (v. 6).
• 6.5 Here, we have a text concerning true friendship. Ben Sira invites us not to be naive or off guard.
We should reflect before confiding in a friend, but should also have this life-saving remedy which a true friend is, a grace that God grants to those who fear him. Also see 12:8-18 and 37:1-15.
Verses 18-37. We obtain wisdom through a disciplined life.
7:15. Ben Sira appreciates manual work, specifically work in the fields.
• 9.1 Ben Sira lives in a society which holds women in contempt. It is a society which had not yet discovered the rich quality of married love, so there were great temptations for young and adult men who would easily be satisfied with occasional love. Thus Ben Sira has many warnings against women’s seduction, but always as if they were in the first place culpable. See 23:12 and 42:12.
• 10.6 A few words of simple philosophy about suitable modesty for everyone.
• 11.11 These thoughts are not new in the Bible which encourages us on every page to trust in God. Ben Sira foretells what we will find on the lips of Jesus concerning wealth (see Lk 12:16).
And he says: Love the Covenant, dedicate your life to it. The Covenant means following the Law. Jesus, too, will speak of seeking the kingdom of God instead of being preoccupied with providing for the future.
Note the end of this text. The Book of Sirach, like certain parts of the Book of Job, affirms that God may wait until death to give a reward; but he does not risk speaking of what will follow: faith in the resurrection was as yet undeveloped.
• 13.1 This long paragraph is an invitation not to seek the company of those above us. Often the rich, those above, are godless, without conscience. The author points out the dangers:
– those above take advantage of those who seek to become familiar with them;
– to be admitted into the friendship of the rich, we have to accept many humiliations and to forget our own dignity;
– contact with the rich will lead us to imitate their faults.
• 15.11 This poem clearly declares that human beings are free and responsible. In his letter (1:13), James will recall the first sentence of this paragraph. In Deuteronomy 30:15-20, Moses already told his people: “Life and death are before you; choose.”
At times the Bible seems to say that God pushes a person to sin in order to punish him later (see Ex 10:27; 2 S 24:1); yet there is no doubt that humans are free. The Israelites were so convinced that nothing is done without God, that they had trouble explaining how someone can sin without this being God’s will. Even though they lacked the words to express it, they always saw human beings as persons responsible for their actions.
• 16.26 Here we have an optimistic vision of humankind. God gave them power over all things on earth. This is why they must not give themselves to evil.
He put his own eye in their hearts (17:8): this means conscience and intuitions of the spirit (see Pro 4:23) which lets us see the work of God.
What is greatest in us is not reason which discusses and argues, but an intuition of the truth, which in a time seeks reasons to support it. When we forget about this intuition which is in fact the dynamic of scientific research, we are always capable of using reason in such a way that denies the evidence of the divine presence in the universe. It is this divine capacity that leads us to true wisdom.
Then, God had to reveal himself to us, so that this capacity to come to the truth would lead to sound knowledge, decisive in terms of the direction of our lives: in verses 11-14, the author refers to the gift of the Law to Israel through Moses.
• 19.4 In many passages throughout the book of Sirach, as in Proverbs, the author shows that controlling one’s tongue is a prerequisite for dominating our person and our destiny (James 3).
• 20.1 We must avoid two errors: correction with anger, because we fall into excesses, and being resentful in silence, without letting off steam.
• 21.19 The politeness of well-educated people shows their noble spirit. When we are truly wise, we instinctively discover the rules of good and noble conduct. As Saint Francis de Sales used to say: “Courtesy is the precious flower of charity.”
The sin of the tongue (22:27) (or the lips) means, first of all, proud words and proud projects. This is always the beginning of all the other sins.
• 23.1 Prayer of the youth who discovers his weakness when faced with life’s temptations. Prayer of the adult person who has experienced that evil is deeply-rooted in his heart. An invitation to parents to look after their children’s training.
• 12. Ben Sira speaks of impurity in the traditional sense: sin against chastity.
– In verses 12-15, he speaks of vulgar words and malicious conversations. As Jesus says in Matthew 12:34: the mouth speaks of what fills the heart.
– Verses 16-21 refers to extramarital relationships.
– Verses 22-23 deals with an adulterous woman, though it can also be applied to the adulterous man: 1) it is a sin against God; 2) it is a sin against the spouse; 3) it is a sin against the family’s honor.
• 24.1 This poem attributed to the Wisdom of God is similar to those in Proverbs 8 and Wisdom 7. What is emphasized here is the presence of Wisdom in God’s people.
Two events from sacred history help us understand this presence of God himself through his Wisdom:
– the cloud which accompanied the Hebrews in the desert (see Ex 13:21);
– the Tent which served as Sanctuary in the desert (see Ex 25).
The first image teaches us that God’s glory so surpasses us, that we can only know something of God when he hides his glory in the cloud. The second image teaches us that the real dwelling of God is not something material that we call “heaven”; God dwells in this world in a mysterious and provisional way, as in a tent.
The Wisdom of God rules the universe and all the nations. It has inspired the sages and the religions of all countries and yet it came in a special way to Israel, which is its dwelling and inheritance. This prepares us for what John says in his Gospel 1:3 and 1:9: the Wisdom of God is Christ, and the people through whom it will be present is the Church.
Catholic liturgy has used this poem for the feasts of the Virgin Mary, because the words fit the role that God gave her in the Church. On the day of the Annunciation, she received the Wisdom in the name of all. This is why she has been granted to be the first of God’s people and the mother of all others.
The last verses return to practical things: the Wisdom of God is found especially in the Law, that is, in the book of his words.
• 30. Ben Sira is a sage. After years of fidelity in his duty as father of a family, counselor and businessman, he marvels at all that he has received from divine Wisdom. He is well aware that his work is of exceptional importance for many believers in the future, and he gives thanks to God. The All-powerful has done great things for me (Lk 1:49).
• 26.1 Ben Sira praises the perfect woman from a moral and physical viewpoint. With regard to this it would be necessary to show how the modern urban society is destructive of all those who are not in an independent situation. It is true for both man and woman, even if the latter does not know the slavery and endemic misery of Ben Sira’s time. Today’s cities offer an immense field of action for Christian family groups.
• 29.1 Verses 2-6 deal with those who ask for loans and do not pay back.
Alms and, in a broader sense, all that we do for others without charge is the best assurance against misfortune. On this subject see Tobit 4:9 and Luke 16:9.
• 30.1 Here Ben Sira touches a point on which the destiny of a people depends. Everyone complains that there are few responsible people. We experience good intentions everywhere, but where are the people who can persevere in doing good and carry out their good intentions? The major cause of a lack of maturity in willpower is found in the total lack of parental authority. A three-month-old baby knows that if he keeps crying he will force the mother to pick him up. When he is two years old, a child knows how to threaten, scream, have a tantrum, with the assurance that, in the end, his parents will give in: “What can we do? The child does not want it.”
Ben Sira knows that only children who are subject to discipline and whose whims are not satisfied by their parents, only they will come to real freedom, because they are able to persevere in doing good.
Christianity, of course, is not founded on the observance of law. Yet, though every believer may experience something of the “spirit,” we will have trouble reaping its fruits if we are not disciplined.
• 31.12 The Bible does not condemn the use of wine: it was made for our delight (see Ps 104:15). Only those consecrated as nazirs abstain from wine. The New Testament will not condemn wine either: such is the meaning of Jesus’ first miracle in Cana (Jn 2).
Nevertheless, the books of Wisdom have many warnings against drunkenness. See what Paul has to say in Ephesians 5:18 and 1 Corinthians 5:11.
• 34.1 Previously in Israel, dreams were very important. Here we have a reaction against dreams. Without denying that, in some cases, God can guide or warn the believer through a dream, the author teaches that we must not be guided by dreams: the sure way is to fulfill God’s Law (see commentary on Gen 37).
• 18. What infuriates the sacred author is that after they have stripped the humble, the rich come to the temple to offer their magnificent presents.
• 35.9 We must generously assist in the cost of worship as long as it is not a way of forgetting our responsibilities concerning injustice in our world. The Lord is pleased with our sacrifices but, above all, he hears the prayer of the orphan and sees the tears of the widow.
• 36.1 The author shares the ideas of his contemporaries who think only of the salvation of the world through the salvation of the Jewish people. He believes in the promises of the prophets: God will do justice and will gather together the dispersed children of Israel.
This hope has always been the strength of the Jewish people. After Christ the Jews were dispersed as the Gospel foretold. Counting on God’s promises and the certitude of their unique vocation they were often able to resist dispersion and assimilation.
The New Testament shows us that all of God’s promises to his people have been fulfilled in Jesus. It is on the basis of this certitude that we must re-evaluate the words of God. At first they all seemed centered on the gift to Israel of material land within the limits of Palestine. The prophets show that things were not so simple, and Jesus teaches his apostles that salvation history is a process of deaths and resurrections.
• 38.1 We must pray to be healed of a disease, but without neglecting the help of doctors as some people do. This is clearly stated in the Bible.
• 42.9 Sirach’s original text, written in Hebrew, was much longer in verse 9 and said: “Her room should have no windows and she should not be able to see the entrances to the house.” Such advice is one more proof of the male domination in Hebrew culture which the Greek translator did not dare show his readers who were more liberal-minded. However inspired the authors of the Bible were, God did not miraculously free them from the limitations of their culture.
• 15. Modern civilization separates people from nature. In their work, many people see fluorescent lights more often than they see the sun. Many do not know either the silence or the sounds of nature, because noise has invaded everything. However, as soon as we know something about science, we think we know the mysteries of the universe. In our cities, it is increasingly more difficult for us to experience the mystery and the beauty of the universe.
God speaks to us through his creation as authentically as he does in the words of Christ. The languages are different, in the same sense that music tells us something in a way that is different from words. Those who know how to see God in the universe are also able to discover him in great human achievements: dams, electronic computers, buildings, new materials, etc. What emerges from human hands also belongs to God’s creation.
• 44.1 After the hymn to God whose glory is revealed through his creation, the author will present to us God’s work in his chosen people, Israel.
In his poem of praise of the ancestors, we have a glimpse of all the famous people of Israel: kings, liberators, prophets, sages, poets. The author notes that there are many courageous and just people who died and whose deeds and virtues will not be recorded after them. He knows that even if all the descendants of a famous man disappear, as in the case of Moses, the people of Israel hold on to the promises of eternity. In this book there is still no sign of faith in a resurrection of persons (except possibly in 48:11 and all hope is fixed on the future of the chosen people).
• 19. In what follows, Ben Sira remembers the most prominent people of sacred history. He attributes to them according to the ideas of his days. He was living in an age when priests had the most important role and the entire life of the Jews revolved around the temple. So, he gives the priority to the priests, to Aaron, Phinehas and Simon II, whom he had known personally.
In 48:11, as in Malachi 3:23, we find the Jewish belief that Elijah would return in the days of the Messiah. For the Jews, Elijah was the man who raised the dead and who had been preserved from death by God. Ben Sira hopes to regain life to see the happy days of salvation.
• 49.16 Suddenly, before praising the high priest Simon, his contemporary, Ben Sira remembers origins. In the beginning, the first man. Surpassing the current ideas of the Jews who, until then, did not look much further than their own history, Ben Sira thinks about the first human, the father of all humanity. Adam represents all sinful humanity, called to salvation. He is the first human also, who bears in himself the destiny of all the rest. In Romans 5:12-20, Paul will speak of Christ as the New Adam. Of him one can say: “Adam is above every living being.”
• 50.5 Let us underline this lengthy portrait of Simon, the high priest. Ben Sira, who carried out responsibilities and knew life, feels no shame in expressing his great admiration for the temple rituals. As for any Jewish believer, the sacred vestments, the music and the solemn ceremonies reveal something to him about the world of God which is splendor, happiness, celebration and praise.
The last paragraph serves as the conclusion of this part of the book (chaps. 44–50). Ben Sira blesses his readers using the same words that Simon addressed to the people on their knees.
• 51.1 This thanksgiving for liberation is a complement to the book of Ben Sira. The listing of the dangers from which God can free people, recalls for us the heroes of the Old Testament: Daniel in the lions’ den, Daniel and his friends in the furnace, Joseph imprisoned, Susanna, David.
This is used for the feasts of martyrs in the liturgy of the Church. Their death (see Wis 3:1) was liberation from evil. Like Jesus, martyrs did not escape from evil and death, but they conquered both, overcoming natural fear and forgiving their enemies.